Book deepens popular understanding of Native
Americans
by Joan Taillon
Windspeaker Staff Writer
REVIEW
Exploring Native North America
By David Hurst Thomas
240 pages, $59.95 (hc)
Oxford University Press
The long tradition of well-researched and carefully edited
non-fiction trade books published by the Oxford University Press
is upheld in one of this year's offerings by David Hurst Thomas.
Readers of Exploring Native North America will not only find
the latest authoritative archeological data on some prominent
and sacred sites in Indian Country, but they will find it both
easy and entertaining to immerse themselves in what is essentially
an educational experience.
There are no dry statistics, and no linear and one-sided rehashing
of white people's "discoveries" of the remnants of
supposedly dead cultures here. The book covers demographics,
trade, art, religion, and the newer issues of economics, science
and technology.
The 240 glossy pages of Exploring contain 20 halftones, 80 linecuts
and 20 maps that efficiently illuminate compelling stories of
places such as Serpent Mound in Ohio and less well-known Cape
Krustenstern in Alaska.
The book is expensive, though: $59.95 Canadian. More pages might
have made it too pricey for its intended non-specialist audience.
This abbreviated yet thorough presentation of legendary Native
sites and artifacts by a non-Native should excite anyone who
is intrigued with American or Indigenous history. Not only is
it is great background reading for the RV traveller bent on discovery,
but it could easily be adopted as a supplementary high school
history text.
The book approaches the legacy of colonialism versus Native peoples
impartially. It criticizes the negative and paternalistic slant
of academics and explorers who, up to the present time, have
viewed the digging up, cataloguing and removing of Indigenous
people's belongings as a right. Thomas recommends that all newcomers
to Native land, or intellectual property, whether for archeological
or ceremonial purposes or just as tourists, obtain permission
and approach with respect.
Thomas' book covers sites along a time and place continuum starting
in 9300 B.C. in present-day New Mexico and ending with the Little
Bighorn battlefield of 1876.
Exploring is not a book for academics. Because there are relatively
few pages to explain 18 significant Native sites in the United
States and Canada, Thomas highlights only the most salient points.
None of the discourse is sacrificed for footnotes, however. For
those who view the book as a seminar and come away with an appetite
for the full course, there are recommendations for further reading
and further visiting at the ends of chapters.
Still, Exploring leaves some questions open to interpretation.
Thomas, as curator of anthropology at the American Museum of
Natural History in New York, should know that Christopher Columbus
wasn't the first European to encounter the Indigenous peoples
of North America. Evidence exists of Viking occupation in Newfoundland
much earlier. Although the book's introduction states Native
Americans occupied the land before Columbus arrived, by omission
it leaves intact the myth of Columbus being the first European
explorer to arrive in North America. The introduction speaks
of "that first fateful Columbian encounter." Thomas
suggests that the premise put forth by unnamed others that Vikings
and Egyptians were "proto-Americans" is mere "fanciful
interpretation." That leaves the reader to wonder whether
the author believes the idea that the Vikings arrived before
Columbus is fanciful as well.
Thomas' book enumerates problems that arise when archeologists'
and tourists' activities encroach on the right and obligation
of Native people to protect their cultural resources and sacred
sites and determine their use themselves. He doesn't shy away
from controversies surrounding the study of human skeletal remains.
He admits to mistakes and even destructive practices of some
in the field while defending his profession.
"It is simply impossible today to understand the basics
of Native North American archaeology without taking into account
the monumental contribution of archaeology conducted as cultural
resource management," Thomas says in the introduction.
My only significant criticism of the book lies with Exploring
Native North America's editors. The title does not reflect the
content in that only two of the 18 sites discussed are Canadian:
Head-Smashed-In Buffalo Jump in southern Alberta near the Montana
border and an Iroquoian site in southern Ontario near Detroit,
Michigan. Impossible to say whether American arrogance had anything
to do with that, but clearly the book is mostly about the United
States.
The author said the places he included had to have "major
historical, cultural, or methodological significance," be
"readily available to the travelling public," and "encourage
visitation, provide interpretation, and ensure adequate protection
for both the visitor and the archaeological record remaining
at the site." Worthy aims, but are there so few such places
in Canada?
Thomas gets high marks for presenting all sides of sensitive
topics in a respectful manner. But he leaves it to others to
settle the thornier questions.
"As we encourage people to learn more about North America's
archaeological heritage," states Thomas, "what should
we do about sacred sites? I honestly don't know."