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Books on residential schools
No End of Grief: Indian Residential
Schools in Canada
Written by Dr. Agnes Grant
Pemmican Publications Inc.
REVIEW
by Pamela Sexsmith
The book documents with disarming intensity the incredible
betrayal of the Aboriginal people in this country, who had trusted
the Canadian government to deliver the quality education promised
in treaties.
The head-on collision between the civilizing forces of Christianity
and the natural, holistic and established ways of ancient and
complex cultures was to have devastating and long-term effects
which are still felt today.
The suffering caused by the separation from parents, loss
of language and repression of traditional ways and beliefs left
several generations of Aboriginal children lost in a land of
humiliation, bewilderment and alienation.
One of the most poignant and symbolic memories described by
some of the survivors was the devastating loss of their long
hair and braids, an important part of the ritual imposed by the
nuns and priests to strip "the pagan and savage" identities
from their little charges. Cutting off hair, explains Grant,
is a key part of cross-cultural domination around the world.
Grant provides an honest and credible account of an era that
many would probably like to forget or see swept under the carpet.
But healing, she said, must begin with acknowledgment, not denial.
Generations of Aboriginal people still live with painful memories
of residential schools. They are trying to deal with these memories
and forgive the perpetrators, but are unable to forget.
"They ask only," writes Grant, "that justice
be done in our time as they seek resources to restore the balance
that was forcibly shattered by ruthless domination, human incompetence,
Christian over-zealousness and government indifference."
Stolen From Our Embrace
Written by Suzanne Fournier and Ernie Crey
Douglas & McIntyre
Stolen From Our Embrace is a joint effort by journalist Suzanne
Fournier and Native activist and Sto:lo Fisheries manager Ernie
Crey.
Through first-person accounts, they examine how First Nations
children were forced into residential schools, foster homes and
non-Native adoptions in foreign countries.
Fournier examines the causes of some of the most prevalent
problems facing today's First Nations children and their communities,
tracing drug, alcohol and sexual abuse back to the government
imposed systems that led to the loss of culture, family and self.
"As a child, I was forcibly removed from Sto:lo culture
by social welfare authorities," wrote Ernie Crey. "Our
family life was shattered after seven of my eight siblings and
I were split apart into separate foster homes. We were never
again to be reunited as a family," writes Crey.
Crey tells of being bounced around to various non-Native foster
homes, many of which were operated by pedophiles and overzealous
disciplinarians.
"I had seen my father's spirit dimmed by the residential
school where his culture was choked out of him, so that all his
life he held his Halq'emeylem language and spiritual knowledge
in check, depriving us, his children, of our most precious birthright,"
he said.
Stolen From Our Embrace is a eye-opening book for non-Native
people who wish to learn more about their government's attempts
at cultural genocide, or for Native people who wish to compare
their own stories with the stories of others.
Shingwauk's Vision:
A History of Native Residential Schools
Written by James R. Miller
University of Toronto Press
Ojibwa Chief Shingwauk of the Garden River community near
Sault Ste. Marie sought academic learning and instruction in
skills that young people could use to maintain themselves and
future generations. Shingwauk traveled to see the King's representative
and extended an invitation that would prove to have a profound
and unseen effect on Native people for generations to follow.
Native people quickly became disillusioned with the teaching
practices of the European world. Very quickly, Aboriginal leaders
found that residential schools were not what they had sought.
Their attempts to stop the oppression of their culture would
have little effect for more than a century.
Shingwauk's Vision provides a historical overview of the residential
schools to which status Indian children were sent. Residential
schools, which were authorized by the federal government and
operated by several Christian missionary bodies, were designed
to Christianize, assimilate and train Native children for economic
self sufficiency. Their failure to provide successful academic
and vocational training, in addition to their mistreatment of
children, provoked opposition that contributed to their ultimate
demise in the 1960s.
Shingwauk's Vision provides the first comprehensive historical
treatment of this exercise in attempted social engineering.
James R. Miller's findings are based on more than a decade's
research of government, denominational and Native sources. Of
particular importance to the book are the interviews and personal
testimonies of survivors.
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