Footprints 2004:
Phone: (780) 455-2700Fax
(780) 455-7639
Email: edwind@ammsa.com
Phone: (780) 455-2700
Fax
(780) 455-7639Email: edwind@ammsa.com
[Footprints] Dekanawidah:
The peacemaker inspired democracy
Cheryl Petten
"I am Dekanawidah and with the Five Nations' Confederate
chiefs I plant the Tree of Great Peace." With these words
begins Gayanerekowa, the Great Law of Peace, also called the
Great Law or the Great Peace, under which five nations-Mohawk,
Oneida, Onondaga, Cayuga and Seneca-ended their years of warring
to form the Iroquois Confederacy.
The speaker of these words was called the Peacemaker, his name
deemed so sacred it could only be spoken at certain times.
Accounts of the life of the Peacemaker show he was destined for
great things even before his birth. His mother was of the Wendat
Nation, but she and her mother fled from their home during an
attack by a neighboring nation. Once they were away to safety,
the older woman realized her daughter was pregnant. She was puzzled
by this turn of events, as her daughter had never been with a
man, but all was explained to her in a dream.
In her dream, a spirit told her the child had been chosen by
the Creator to bring a message of peace to his people.
The message he had to share was clear. Even as a young boy he
would speak of kindness, understanding, love and respect.
His people heard his words and his call to return to the ways
of the Creator, and they took those words to heart. The Peacemaker
then turned his attentions to the surrounding nations, who also
needed to hear and heed his words. He carved a canoe out of white
stone, and his mother and grandmother watched in amazement as
he floated down the river in it.
The Peacemaker brought his message first to the Mohawk and then
to the Oneida, where his words of peace were accepted. Two Oneida
men were chosen to bring his message to the Cayuga and the Seneca.
The message was accepted by the Cayuga, but the Seneca leaders
were afraid the other nations would attack them if they listened
to the words of peace. When he learned of the Seneca reluctance,
the Peacemaker travelled to Seneca territory himself. There he
found two warriors who had accepted his message, and he appointed
them as representatives of their nation. The two men travelled
with him to a special council meeting on Onondaga Lake where
representatives from the other nations had already begun to gather.
The representatives then travelled with the Peacemaker to Onondaga
territory to confront the great sorcerer who lived there and
who inspired fear among all who knew of him. The Peacemaker convinced
the sorcerer to accept his message and he became the council's
fire keeper and keeper of the wampum.
With eleven chiefs in place in the grand council, The Peacemaker
created the laws of the Great Peace and presented them to the
council.
Once the laws were in place, the Peacemaker again appealed to
the Seneca, who realized that this was a true peace they were
being offered and joined the council. With all five nations now
represented, the League of the Iroquois Confederacy had come
to be. Eventually 50 chiefs would sit as members of the grand
council, which would meet at Onondaga, at the centre of the territory
of the five nations.
To symbolize the Great Peace and the unity of the confederacy,
the Peacemaker chose a white pine tree, one that was tall, with
long branches that would cover the nations of the Confederacy,
and with long roots that would reach out to other nations that
would hear the laws of the Great Peace and want to follow them
as well. Under the tree all the weapons of war would be buried,
never again to be used by the nations of the confederacy to do
battle against each other. On top of the tree sat an eagle, which
would act as a guardian to the Great Peace, watching for anything
that might be a threat.
The Peacemaker told the chiefs that the nations were now a family,
and would live in harmony as long as the Great Peace was protected.
To further cement this unity and harmony, the Peacemaker created
a new clan system, with nine clans-Turtle, Bear, Wolf, Heron,
Hawk, Snipe, Beaver, Deer and Eel-that would be found across
the confederacy. In this way, the Peacemaker reasoned, members
of the same clan would develop ties, regardless of which nation
they were from.
He told them they now lived as a family in one longhouse, with
the sky as a roof and the earth for a floor. The Mohawk would
be the keepers of the Eastern Door, the Seneca keepers of the
Western Door, and the Onondaga in the centre, keepers of the
council fire. It was then the five nations took the name Hodenosaunee,
people of the longhouse.
Then, his work for the Creator completed, the Peacemaker went
away.
Under the Great Law, the five nations that made up the confederacy
were divided into two groups. One group, the elder brothers,
was comprised of the leaders of the Mohawk, Onondaga and Seneca.
The other group, the younger brothers, included the chiefs of
the Oneida and Cayuga. Despite the designation, neither group
held sway at the council fire- unanimous support was required
in all decisions.
Each topic that came before the council would be introduced by
the Onondaga. The issue would be presented to the Mohawk representative.
Once a decision was made, the issue would be passed on to the
Seneca. Once a decision was reached that all three were in agreement
with, their decision would be announced to the others-the Oneida
and Cayuga-who sat on the opposite side of the council fire.
Once they reached an agreement, their decision would be reported
to the Onondaga council leader. If he agreed, the decision would
be accepted. If not, the process would begin again. If no agreement
could be reached, the issue would be set aside and the council
fire covered with ashes.
When the countries of Canada and the United States were being
formed and their governments created, the founding fathers found
inspiration in the Great Peace, drawing from the Iroquois system
the concepts of representational government and of the division
of the governing bodies into two separate entities-in Canada,
the House of Commons and the Senate-through which decisions must
pass before being acted upon.
Although centuries have passed since the Peacemaker first brought
together the five nations to form the Iroquois confederacy, the
system he established is still in place today. In the 1700s,
the Tuscarora took a seat at the council fire. And the border
that runs through the confederacy territory has meant that there
are now two confederacy fires, one in Canada on Six Nations of
the Grand River territory and one in the United States at Onondaga.
But even today, representatives of the whole confederacy still
continue to gather around one council fire to deal with issues
that affect its people on both sides of the border, continuing
to follow the laws set down for them within the Great Peace.