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Buffalo Spirit Articles
- First Issue
Welcome on our journey
Elder Joe Cardinal
- In his own words
Devalon Small Legs
- cultural advisor
A case made for unusual, thought-provoking
art
Who do you go to for advice?
Oglala Sioux man writes
to set the record straight
Listen and you will learn
Make an offering to the Elder
Advice from the powwow
trail
Sweetgrass
Making the connection
The healing dance
- the arena director
The man in two worlds
The First Horses
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Phone: (780) 455-2700 Fax
(780) 455-7639
Email: edwind@ammsa.com
Listen and
you will learn
An Elder
is supposed to not go and talk, talk, talk all the time in a
crowd, you know? I'm supposed to be somewhere, sitting, and people
come and get advice. Maybe it's changing. It's a changing world.
But I'm invited to places where I have to speak. So I do that.
. . . This lady from Kahnawake, she says, 'you know, we have
lost a lot of our value system. The grandparent, the grandfathers,
our kinship, our relationships, we have lost the values, the
family values.'
We used use to live on the land, live from the land. Like me,
I came from the trapline. I know the values, had to work, had
to hoof it. . . . Nobody wants to work anymore. Now we come to
a crossroad. We are all sitting there at a crossroad, not really
knowing the direction to go. And she says 'we are sitting there
with a lot of sickness. Sugar diabetes is epidemic. We have cancer.
We have AIDS. We have arthritis. Lack of education is a sickness.
Alcoholism and drugs is a sickness.' She says 'we are all sitting
there, maybe waiting for somebody to heal us. We're waiting,
maybe, for our white brother to come and heal us. But they cannot
heal us. We have to heal ourselves.'
She says 'we have to send our children to school. We have to
get them to get an education. Us grandparents,' she says, 'everyday
we have to work on that. The parents especially'. She says, 'don't
let your children miss a day of school.'
She says when we see them graduate to being a doctor or an educator,
look at how happy we will be. And we will be going into a different
set of value system where we will be happy that our children
are getting this education.'
We will be happy, and we will feel better. Maybe that's the way
we will be healed in this situation. And I think she was right.
She says 'we have to do it ourselves. . . .' These are the Elders
that are speaking this way. And I also want to speak that way
to people.
I say again I cannot heal them, but I want to speak to them in
a way that they can heal themselves. So to that lady, education
is the key. But also, the best one is family. Good family, to
raise a good family, a strong family. It will make a strong community.
And I guess, believing in all this, thinking about this . . .
I think that's one of the reasons they call me an Elder.
- Joe Cardinal
Make an offering
to the Elder
Two o'clock after midnight there was a knock at the door,
and a young man, he had a wife and a couple of kids, so I let
him in and he was so doped up. He was crying. He says, 'I have
nothing to give you, but I want to come and talk to you.' So
I says, 'ok, go ahead.' Oh, he told me he just about got into
an accident, and he got picked up . . . you know, a lot of stuff.
So I finally told him, I says, 'sleep on this couch. You're not
in shape,' I told him, 'for me to really talk to you.' But he
had a good idea to come, I think. I don't think there could be
an Elder that could refuse. But he told me, 'I have nothing to
come and give you. But I want help.'
I says, 'ok.' But he didn't want to sleep, so he drove off. I
saw him, about four or five days after. And I called him over
and I says, 'you came to me the other night.' I says, 'I wanted
to help you, so we'll have a talk. . . .' So we went in the sweat
and I talked to him, and this other woman talked to him. But
he gave me tobacco and prints [cloth] after. That's how that
one went. . . . I cannot refuse a young man coming to me, but
I tell him. Bring something next time.
And sometime I counsel five of them at the same time. Sometimes
we go to town and have coffee and talk and they talk with one
another. . . . And then sometimes we go to church. If you want
to go to church, we go to church. Sometimes they want to go to
sweat, we go to sweat, and talk. Sometimes they want to come
to the city here, and listen to a concert or something, a music
festival or something . . . it's a lot of work. You have to give
lots. And that way, they start to understand that protocol. I
talk to them about it.
But the last big thing, is to go to the parents.... I tell the
parents, listen to your son. Listen to him, and after you will
get a chance and he will listen to you. The parents find it hard.
Harder than the young men . . . .
I don't know if you understand what I am trying to say. I cannot
refuse. Whether the guy have nothing. Later on the next session,
I tell him 'Give something.'
- Joe Cardinal
Making the
connection
Let
me put some light on payment. A long time ago, we don't know
how far back, everything was transferred all down the family
line. That's how they lived. If somebody needed doctoring or
help, and if this other person had the medicine, it just went
that way. But somewhere along the line, a payment came in. Maybe
it was because this person wanted everybody to know he was rich.
This was during the horse culture. He wanted people to know he
was rich. So he said 'I'm going to give four horses for that.'
And that's where it started. And then it grew and grew and grew
and it became what it is today.
When someone brings you tobacco, prints (cloth), or maybe a gift,
something monetary, something blanket-wise, when that person
brings you that stuff, it's a connection.
- Devalon Small Legs
I put up a fast every year at home. I don't
go anywhere. People come. One thing I make sure is they have
to have a feast before they go to the fasting lodge, and when
they come out, they have to have a feast. Then I make sure to
say to buy their own food, and buy what they want to cook. If
a guy is going to a fast, he has to hire a cook, so that when
he come out . . . . They give me gifts, like a drum, blankets.
Boy, you should see the blanket I have at home. But, you know,
when somebody comes that comes from someplace else, we give them
the blankets. We just pass them on. But, you know, that's what
they can give.
My mother-in-law had a lot of medicines. When this guy wanted
the medicines to carry on, because he was getting old, he gave
three cows to her - and cows were worth a lot of money in those
days - but to be able to carry that on. But that's the way it
goes. I don't think you're buying.
I liked a song. James Cardinal at home, and I went to him, and
I gave him some money, I gave him a rifle - a good rifle - and
I gave him a lot of other things. I says, 'I want that song from
you. I'm asking you.' I could never buy, if it had a price on
it, I could never give enough for it. But I gave what I had and
what I could give. But one thing he told me, 'just don't bring
that money in here. Leave it outside.' The only thing he told
me is he didn't what the money in the sweat. Leave it outside.
You're not buying. I don't think you could ever buy.
I had 27 fasters last year in Saddle Lake, and then I when to
. . . Fort Fraser, and I had about 13 over there. This guy invited
me over there . . . he wanted people to fast over there on his
land at the [River]. I told him, I says 'Art, don't give me anything.
Just give me the chance to fish here and can fish. I brought
quite a few of my grandchildren over there. And they were canning
fish. And, holy smokes, that's lots, lots of thing to do to can
fish. And there was a lady there that showed them how to cut
it and smoke it. You know that's a fortune in itself. What more
do you want? These are the things that is payment.
- Joe Cardinal
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