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Published November 13, 2000


Veteran George Horse, a member of the Elite Sapper Battalion, a Canadian regiment of combat engineers that helped smash the grip of Nazi Germany in World War II, survived the horrors of the D-Day landing in Normandy on June 6, 1944 and was severely wounded at the front in Holland in October 1944.

On his return from war, this Canadian Native veteran was discriminated against by the very government and people he had risked his life to protect, deprived of the land, full pension and benefits given to returning non-Native soldiers. Horse is among the few remaining Aboriginal veterans. His new fight is to see restoration of the benefits and honors due his Aboriginal comrades.

Photo by Pam Sexsmith

Aboriginal war vets still battling
by Paul Barnsley

Keep the circle strong
by Cheryl Petten

Program to help Métis in Saskatchewan heal
by Cheryl Petten

Three lives saved from frigid waters
by Trina Gobért

Who controls the future of First Nations youth?
by Chris Tyrone Ross
Sage Youth Columnist

Remember your relatives
by Denis Okanee Angus
Sage Columnist

This is only a partial list of the stories featured in the November, 2000 issue of Saskatchewan Sage. If you are not receiving your own copy of Saskatchewan Sage, then you have missed all this information.

Click here for Saskatchewan Sage subscription information.


Aboriginal war vets still battling

By Paul Barnsley
Sage Writer
SASKATOON

Member chiefs of the Federation of Saskatchewan Indian Nations unanimously approved a resolution in Saskatoon on Oct. 18 calling for the recommencement of legal action against the government of Canada regarding compensation for Native veterans.

Grand Chief Howard Anderson of the Saskatchewan First Nations Veterans Association (SFNVA) asked the assembly to give him that weapon, although he hopes he doesn't have to use it.
The SFNVA filed suit in the Saskatchewan Court of Queen's Bench and in the Federal Court of Canada in December 1998. The federal government offered to establish formal talks between the Assembly of First Nations and federal officials-the National Round Table on First Nations Veterans' Issues-if the SFNVA would put the lawsuit on hold.

The veterans' accepted that proposal and the talks began. A study was conducted under the round table process, which analyzed the value of the benefits received by non-Native veterans that weren't received by Native veterans.

Anderson said there appeared to be progress in the round table talks until the session held from Sept. 25 to 29 in Ottawa. At that point the government made the Native participants wonder if they were wasting their time. Government officials at that meeting said the round table talks were for information-gathering only. When pressed to discuss the government's intention regarding actual compensation, the government representatives refused, Anderson told the chiefs' assembly in Saskatoon.

The resolution passed 46-0. The chiefs voted to support "the continuation of the round table process, but only under terms that support, rather than prevent or delay, discussions about actual compensation."

The resolution also supports the idea of resuming court action if it looks like the negotiations aren't going anywhere, and it requests National Chief Matthew Coon Come to "make representations at the highest levels in Canada and in the international community."

Anderson had harsh words for the national chief when he addressed the chiefs.

"The AFN, that's another problem," he said. "Matthew Coon Come, we're not getting anywhere with him. If he doesn't want to help, I wish the hell he'd just tell us to get out."

The 77-year-old veteran called the $40,000 investment in veterans' issues that the AFN has made "measly."

Grand Chief Anderson's comments caused a certain amount of dismay in AFN circles. Officially, the national chief's office has not received a copy of the FSIN resolution and so would not comment on it.

But AFN staffers say Anderson is well-respected within the organization and his comments hurt. They say there was no budget before for veteran's issues and the $40,000 is a considerable jump up from nothing in an organization that is frequently cash-strapped. Also, Larry Whiteduck has been appointed as a full-time AFN employee to work on only the veterans' file.

Jean Larose, the director of communications for the AFN, said the federal election has slowed or stopped most government negotiations and he can understand why the veterans are frustrated. But he insists Coon Come is making the veterans issue a priority.

"He is already trying to push forward the issue of the veterans," he said. "He is already following up on it."

Anderson told Sage he put a number to the government to get them talking and it worked to a degree. It was proposed that each veteran be paid $50,000 as an interim payment. Many of the vets are getting on in years; many have already passed away while they waited for this process to be completed.

"That $50,000 figure was just to get them to the table," he said. "And it worked. But then they asked -not unreasonably-'If we were going to pay this money out, who do we give it to?'"
Saskatchewan has completed the research required to identify just who the veterans and their heirs are. Other regions are still working on that task.

Meetings and conference calls involving the SFNVA, the ministry of Indian Affairs, the Department of National Defence and the ministry of Veterans' Affairs are expected to continue. A meeting in Ottawa is scheduled for Nov. 11.

Larose points out that merchant marine members and wounded veterans have made claims against the government that have been dealt with, while the Native veterans' claims are stalled. He said the national chief would like to know why.

Anderson told Sage that he believes the government is slow to deal with his group because senior government officials have bought into a stereotype.

"It's who we are more than anything else," he said. "They don't want to give any more money to Indians."


Keep the circle strong

By Cheryl Petten
Sage Writer

People across the country will be celebrating addiction-free living Nov. 12 to 18, during the 13th annual National Addictions Awareness Week.

The goal of National Addictions Awareness Week (NAAW), organized by Nechi Training, Research & Health Promotions Institute, is to provide information about and increase awareness of addiction issues affecting people across Canada, while celebrating successes in living addiction-free. Communities across the country are invited to take part in the week by organizing local events and activities related to addictions recovery and healthy lifestyles.

In recognition of this being the Year of the Unity of Nations, this year's opening event will be different from previous years. Over 80 cultural groups have been invited to take part in a march, carrying flags and waving banners, and celebrating community healing. As well, a representative of each province has also been invited to walk in the march in Edmonton, carrying with him his province's flag.

Last year, more than 1,000 communities took part in National Addictions Awareness Week.
Based on the number of requests for NAAW packages received so far, Darlene Auger, program coordinator for the week, expects this year's participation could be double that. Auger believes one of the reasons involvement will be greater is because of invitations sent out to organizations that have participated in the past, but haven't been involved in the last few years.

"We sent them letters asking them to come back to the campaign and join the circle again," Auger said.

Since NAAW first began as a national initiative, the focus of the week has grown and expanded, Auger explained.

We're moving beyond sobriety . . . we're moving beyond the healing of self, and beyond the healing of families and we're moving now into the healing of communities," Auger said.

Another new feature of this year's NAAW will be a theme contest, giving youth from across Canada a chance to come up with a theme for next year's NAAW activities.

Since 1997, the theme of NAAW has been "It takes a whole community to raise a child." This year will be the last year for that theme to be used.

"We've been using that logo for the last four years, and it's time for a change," Auger said."
The contest is open to youth groups, clubs or schools. Entries will be accepted from groups consisting of at least five people, with participants ranging in age from eight to 18. To take part in the contest, each group must organize an event or activity for this year's NAAW, coming up with a theme for their activity. The group coming up with the winning theme will win $1,000, with the entry coming in second receiving $500 and the third place finisher receiving $250.
Although this will be the last year for the "It takes a whole community to raise a child" theme, NAAW will continue to use its main theme, "Keep the Circle Strong."

For more information about this year's NAAW, or Theme Contest 2000, contact Nechi Institute at 780-460-4304 or 1-800-459-1884. You can also access NAAW information, order promotional items or register to participate in NAAW on the web at http://www.visions.ab.ca


Program to help Métis in Saskatchewan heal

By Cheryl Petten
Sage Writer
SASKATOON

A new program has been launched in Saskatchewan designed to support the healing of Métis survivors of residential schools.

The "Speaking Out- Listening For Healing Project" is a joint project between the Métis Addictions Council of Saskatchewan Inc., the Métis Nation of Saskatchewan and Re-evaluation Counselling International, with funding provided through the Aboriginal Healing Foundation.

The project will run for three years, working to establish community-based supports for Métis survivors of residential schools.

The four goals of the project are to organize Métis healing gatherings for survivors and their families, to train survivors to become peer counsellors for other survivors in their communities, to build community support networks within the Métis Nation of Saskatchewan, and to train other groups that are already working in support of survivors to join in helping with the healing process for Métis survivors.

Darren Tait is the project team leader with the Métis Addictions Council of Saskatchewan, the organization charged with managing the healing project. Tait said the project originally got going when a number of community members decided to try to take advantage of funding available from the Aboriginal Healing Foundation to develop a sustainable program designed to address the needs of Métis survivors of residential schools and their families.

James Froh is executive director of the addictions council. He explained the project was initiated in part because of the common misperception that Métis people were not affected by residential schools. With very few Métis organizations actually applying for funding through the Aboriginal Healing Foundation, this was a good time to apply, Froh explained.

"We thought it was a challenge to us in Saskatchewan to look at where our survivors are and their descendants and do what we could do to give them a hand in their own healing," Froh said.
As Tait explained, a work plan has been developed to help in meeting the project goals, with an ultimate aim of having support programs in each of the participating communities by the end of the three-year project.

"It's basically an intensive peer counselling process that will be implemented," Tait said.
Through the project, workers will be allocated to each of the 12 divisions within the Métis Nation of Saskatchewan, with a number of workers in each area to be decided based on the number of Métis people living in the area, the number of survivors in the area and the amount of community interest in the project. Tait expects the process of recruiting potential workers in each area will take place late this year and early next year. Once the workers are hired, they will then begin their training, learning the necessary counselling skills.

Once workers are trained, the next step will be to organize community gatherings and establish community working groups and community support groups, Tait said.

As well, Froh added, 12 gatherings are being planned throughout the province in the spring to bring together Métis survivors and their families. Froh also hopes project staff can spend the summer attending Métis gatherings and cultural events, holding ceremonies and remembering and honoring those that did not survive the residential schools, as well as focusing on those who did.

Froh hopes that, through the project, the council will hear more first-hand stories from Métis survivors from across the province, to get a "real picture about what it was like for Métis kids" in the residential schools and orphanages. He stressed, however, that the main focus of the project would not be on "digging up stories," but on survivors, their families, and their healing.
The "Speaking Out-Listening For Healing Project" fits in well with the mandate of the Métis Addictions Council, Froh explained.

"The Métis addictions [Council] mandate is basically to reduce and eventually eliminate the harmful effects of alcohol and other drugs. And as well, it's to work with communities and families in getting themselves back, individuals, families, maybe even nations. In other words, really helping people to have . . . lives that we were intended to live, the way we were given by the Creator to live. So I think it fits right in there," Froh said. "A lot of people that are survivors have struggled with addictions or addictive behaviors. Certainly compulsive or obsessive behaviors. And I think it fits right in line with what we already do."


Three lives saved from frigid waters

By Trina Gobért
Sage Writer
PETER BALLANTYNE FIRST NATION

He went out to feed his dogs and ended up saving three peoples lives.
Henry Cook, 49, is a dog musher and keeps his dogs on one of the islands of the massive Reindeer Lake. On the morning of Oct. 16 as he was preparing to go out on his boat to feed his dogs, he saw three of his friends head out on the lake as well.

"I seen them that morning when they went to haul logs from one of the islands to build a house," said Cook. "But they put too much logs in the boat and it sank."
Local residents George Sinclair, his wife Margaret, and Kenneth Clark were stranded in the icy cold water for more than an hour.

"We were about half ways on the lake when the boat decided to sink like a submarine," said Margaret. "The water was very, very cold. We had to hold onto the boat. My husband told us not to panic and grab onto the boat and try to kick off the logs."

The boat capsized leaving it only partially above water on the 80 miles long and 70 miles wide lake that is home to more than 1,000 islands.

"I was scared. When your life is almost to the end, you're pretty scared and you don't know if you're going to see your family again," said Margaret. "I started calming down and I knew that [Creator] was going to send somebody but I didn't know when or how. I just started saying 'Lord, send anybody to come and check their dogs or set a net.' That's how I prayed."

Soon afterward, the three heard a boat and then saw Cook at the nearby island. They began yelling to draw his attention.

"I went out to feed my pups and then I moved out onto the next island to set a net for fish for my dogs and I heard someone hollering," said Cook. "I couldn't see them right away. The boat was tipped over and I didn't see them right away. It was windy."

Kenneth Clark began waving an orange pair of overalls from the boat and Cook was finally able to locate them and save them from the cold water.

"He came over and saved us, and I couldn't stop shaking. I couldn't even speak. My husband said he was warm already, but I knew something was wrong," said Margaret. "When we got back, we went up the hill to his grandma's and my body started stiffening up and I looked at my husband and he was pale and he noticed he was turning blue. I told my husband's grandma that we needed to be in the clinic immediately, so they took us to the clinic."

The Sinclairs and Clark spent a few hours being treated for hypothermia.
"I feel like I owe [Cook] and when I see him it's like what can I do to repay you, but it's not enough," said Margaret. "There is nothing I can do. Only God can repay him for his kindness. By the grace of God we were saved by Henry Cook. I really thank God. I thank God."

"They were in pretty poor shape when I picked them up and Margaret was crying, and I've known Kenneth since we were kids," said Cook. "They weren't hurt but they were pretty cold. It could have been worse. It feels good to know I saved them."


Who controls the future of First Nations youth?

By Chris Tyrone Ross
Sage Youth Columnist

When leaders say they are going to invest in the future of First Nations youth, what exactly do they mean? Are they actually going to put more money into youth programs, or are they just saying that for good publicity?
This has been debated by Native youth ever since it became an issue in the mid-90s. A recent Federation of Saskatchewan Indian Nations report has indicated that in the year 2040, one-third of Saskatchewan's population will be under 25, which means they would be entering the work force while baby boomers prepare to retire.

Succession planning is the term to describe this change, a term that has been used by many corporations, governments, schools, and organization throughout the province. It simply means preparing the youth for the future, and making a bigger and brighter economy for Saskatchewan.

So how do we do that? In the past year I've attended several meetings regarding succession planning, and some people have suggested that change needs to take place in the school system. Others have argued that governments are mishandling funds that should be directed at youth. And still others have said the main problem is the high unemployment and drop-out rates among Aboriginal youth.
So who controls the future for First Nations youth? In reality, it is the government who controls the schools that teach the children and prepares them for their independence.

The government also controls a big part of the economy, with numerous Crown corporations that can provide employment to Aboriginal people. The only problem is that there is only about 500 Aboriginal people employed by the government. That's not including Indian government.

I've always asked the government: Is it because of this baby boom of Aboriginal people that you are only now starting to pay attention to the needs of Aboriginal people, such as employment and education? It seems as though nothing would change if the Aboriginal population stayed the same. But, because of this baby boom, we are finally starting to see the government create initiatives to benefit the future of Aboriginal youth. Perhaps they realize that in turn it creates a brighter future for Saskatchewan. What if nobody cared? Then we would have a poor society for all of Saskatchewan.

Aboriginal people should play an important role in the economy. If they don't, then we will have nothing but our own economy. One former FSIN chief talked about creating our own economy within our own communities. But if we did that, then we would close ourselves in and end up blocking ourselves out of the world economy.

Last year I reported on the Jack Hillson vs. Jim Pankiw controversy, when the two politicians squared off in a debate about employment equity. Hillson, Inter-governmental and Indian Affairs minister, argued that the government should create more employment opportunities for Aboriginal people, regardless if they hire on the basis of race.

Pankiw, a Canadian Alliance MP, debated that partnerships that create raced-based hiring, or race-based quotas, discriminate against white people. Judging by the crowd's response, Hillson won the debate, because most people agree that governments should take on a larger role and work with Indian governments.

Indian and non-Indian governments must work together to help create a brighter future for First Nation's people, rather than argue endlessly over gaming and accountability issues. They must help youth, and create more opportunities for employment, education, and entrepreneurship.

Partnerships and joint ventures are the way of the future. They are shared risks and rewards and will further benefit the future of Saskatchewan's economy. If nothing is done, then just like the population increase, Aboriginal social problems such as unemployment, crime, and social assistance, will also triple. Which is already a main problem we face as Aboriginal people.

At the end of the day, I am somewhat tired of hearing politicians and leaders talk about investing in First Nations youth, when nothing is ever done. The only credit I can give is to the honorable Jack Hillson and to some of our Indian organizations such as FSIN, who have done some good things for Aboriginal youth with the help of the support system from the Saskatchewan Indian Gaming Authority.

For the adults who may disagree with my opinions expressed here, please visit www.ayn.ca, the Aboriginal Youth Network. There you will find more opinions from a Native youth perspective. In fact, make it a daily duty to visit the site, so you will finally know what's up and what's going on.



Remember your relatives

By Denis Okanee Angus
Sage Columnist

This summer we went to the Prince Albert Penitentiary (sometimes called "Sask Pen") to the powwow. We took all of our kids and met my sister-in-law and her daughter there. I felt comfortable with all of my children being there to dance. Some of the inmates knew my children from the times that they had been there before. I also knew a lot of the guys and this helped me feel "at home."

At the age of 15 I was sent to jail at the P.A. Correctional Centre. I was convicted of assaulting a person. The person had made a racist comment to me. I got six months. The first month I was there I got into a fight. I spent 15 days in the "hole." I was stripped down and thrown into a cell. I slept on the cement floor. It was really cold.

This was not the only time I was thrown into the "hole" during my time at the correctional centre. Sleeping on the cold cement floor, I would dream of a nice warm bed. I would dream of being home. And every time I was going to reach that nice warm bed in my dream, I would wake up. That was the part I hated about jail. The rest was easy. As a kid, I grew up living with the pain of being slapped, hit, smothered and hungry. I learned survival early. When I went to jail that survival instinct sure came in handy.

A lot of the inmates in "Sask Pen" I knew from the times I had been in jail. They are my friends. Some are my family. Not only are they my friends and family, they are the people who I looked up to when I was on the street. In a way, some of them are my "Elders." I grew up with these men. Some of them are doing life sentences. I have a lot of respect for these men.

The powwow was good. I want to thank the men, the staff and the Elders who made the day possible. But I also want to note that something was missing from that powwow. There weren't a lot of people there from the "outside." In particular, our Indian government leaders were not there.

Too many of our leaders talk a good line about justice. But where were they? We can't just talk about justice. We have to do justice. Just like I have family in jail, so do our leaders. There isn't an Indian family, at least I don't figure there is, who doesn't have a member in jail.

The men at "Sask Pen" don't have lots of resources. They don't have the opportunity to offer big prizes for the dancers and the drums. We see lots of our leaders at the powwows and round dances in our communities. But in the years we have gone to round dances and powwows at "Sask Pen," I haven't seen these people.

My wife is pretty strict with our kids and their dancing. She has taught them, you dance for your people, not for the money. To give up one weekend of big money is not much to lose, not when you consider the freedom our relatives have lost and the price they are paying. Next year, I hope to see more people at the powwow at "Sask Pen" (or the prison in your neighborhood). Just call the prison and ask to speak to the Native liaison officer. They'll help you get cleared to be able to go and visit. Or if you can't attend these events, please at least invest 46 cents on a stamp every now and again and send a letter to your relatives.

I watched the inmates take down the big top. We had a lot of laughs as it came down. Leaving was the saddest part. That lonely feeling came back again. I remembered them from my days in jail. Everyone was gone. Lonely, like the cell door slamming.