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Three lives saved from frigid waters
By Trina Gobért
Sage Writer
PETER BALLANTYNE FIRST NATIONHe went out to feed his dogs and ended up saving three peoples lives.
Henry Cook, 49, is a dog musher and keeps his dogs on one of the islands of the massive Reindeer Lake. On the morning of Oct. 16 as he was preparing to go out on his boat to feed his dogs, he saw three of his friends head out on the lake as well.
"I seen them that morning when they went to haul logs from one of the islands to build a house," said Cook. "But they put too much logs in the boat and it sank."
Local residents George Sinclair, his wife Margaret, and Kenneth Clark were stranded in the icy cold water for more than an hour.
"We were about half ways on the lake when the boat decided to sink like a submarine," said Margaret. "The water was very, very cold. We had to hold onto the boat. My husband told us not to panic and grab onto the boat and try to kick off the logs."
The boat capsized leaving it only partially above water on the 80 miles long and 70 miles wide lake that is home to more than 1,000 islands.
"I was scared. When your life is almost to the end, you're pretty scared and you don't know if you're going to see your family again," said Margaret. "I started calming down and I knew that [Creator] was going to send somebody but I didn't know when or how. I just started saying 'Lord, send anybody to come and check their dogs or set a net.' That's how I prayed."
Soon afterward, the three heard a boat and then saw Cook at the nearby island. They began yelling to draw his attention.
"I went out to feed my pups and then I moved out onto the next island to set a net for fish for my dogs and I heard someone hollering," said Cook. "I couldn't see them right away. The boat was tipped over and I didn't see them right away. It was windy."
Kenneth Clark began waving an orange pair of overalls from the boat and Cook was finally able to locate them and save them from the cold water.
"He came over and saved us, and I couldn't stop shaking. I couldn't even speak. My husband said he was warm already, but I knew something was wrong," said Margaret. "When we got back, we went up the hill to his grandma's and my body started stiffening up and I looked at my husband and he was pale and he noticed he was turning blue. I told my husband's grandma that we needed to be in the clinic immediately, so they took us to the clinic."
The Sinclairs and Clark spent a few hours being treated for hypothermia.
"I feel like I owe [Cook] and when I see him it's like what can I do to repay you, but it's not enough," said Margaret. "There is nothing I can do. Only God can repay him for his kindness. By the grace of God we were saved by Henry Cook. I really thank God. I thank God."
"They were in pretty poor shape when I picked them up and Margaret was crying, and I've known Kenneth since we were kids," said Cook. "They weren't hurt but they were pretty cold. It could have been worse. It feels good to know I saved them."
Who controls the future of First Nations youth?
By Chris Tyrone Ross
Sage Youth ColumnistWhen leaders say they are going to invest in the future of First Nations youth, what exactly do they mean? Are they actually going to put more money into youth programs, or are they just saying that for good publicity?
This has been debated by Native youth ever since it became an issue in the mid-90s. A recent Federation of Saskatchewan Indian Nations report has indicated that in the year 2040, one-third of Saskatchewan's population will be under 25, which means they would be entering the work force while baby boomers prepare to retire.
Succession planning is the term to describe this change, a term that has been used by many corporations, governments, schools, and organization throughout the province. It simply means preparing the youth for the future, and making a bigger and brighter economy for Saskatchewan.
So how do we do that? In the past year I've attended several meetings regarding succession planning, and some people have suggested that change needs to take place in the school system. Others have argued that governments are mishandling funds that should be directed at youth. And still others have said the main problem is the high unemployment and drop-out rates among Aboriginal youth.
So who controls the future for First Nations youth? In reality, it is the government who controls the schools that teach the children and prepares them for their independence.
The government also controls a big part of the economy, with numerous Crown corporations that can provide employment to Aboriginal people. The only problem is that there is only about 500 Aboriginal people employed by the government. That's not including Indian government.
I've always asked the government: Is it because of this baby boom of Aboriginal people that you are only now starting to pay attention to the needs of Aboriginal people, such as employment and education? It seems as though nothing would change if the Aboriginal population stayed the same. But, because of this baby boom, we are finally starting to see the government create initiatives to benefit the future of Aboriginal youth. Perhaps they realize that in turn it creates a brighter future for Saskatchewan. What if nobody cared? Then we would have a poor society for all of Saskatchewan.
Aboriginal people should play an important role in the economy. If they don't, then we will have nothing but our own economy. One former FSIN chief talked about creating our own economy within our own communities. But if we did that, then we would close ourselves in and end up blocking ourselves out of the world economy.
Last year I reported on the Jack Hillson vs. Jim Pankiw controversy, when the two politicians squared off in a debate about employment equity. Hillson, Inter-governmental and Indian Affairs minister, argued that the government should create more employment opportunities for Aboriginal people, regardless if they hire on the basis of race.
Pankiw, a Canadian Alliance MP, debated that partnerships that create raced-based hiring, or race-based quotas, discriminate against white people. Judging by the crowd's response, Hillson won the debate, because most people agree that governments should take on a larger role and work with Indian governments.
Indian and non-Indian governments must work together to help create a brighter future for First Nation's people, rather than argue endlessly over gaming and accountability issues. They must help youth, and create more opportunities for employment, education, and entrepreneurship.
Partnerships and joint ventures are the way of the future. They are shared risks and rewards and will further benefit the future of Saskatchewan's economy. If nothing is done, then just like the population increase, Aboriginal social problems such as unemployment, crime, and social assistance, will also triple. Which is already a main problem we face as Aboriginal people.
At the end of the day, I am somewhat tired of hearing politicians and leaders talk about investing in First Nations youth, when nothing is ever done. The only credit I can give is to the honorable Jack Hillson and to some of our Indian organizations such as FSIN, who have done some good things for Aboriginal youth with the help of the support system from the Saskatchewan Indian Gaming Authority.
For the adults who may disagree with my opinions expressed here, please visit www.ayn.ca, the Aboriginal Youth Network. There you will find more opinions from a Native youth perspective. In fact, make it a daily duty to visit the site, so you will finally know what's up and what's going on.
By Denis Okanee Angus
Sage ColumnistThis summer we went to the Prince Albert Penitentiary (sometimes called "Sask Pen") to the powwow. We took all of our kids and met my sister-in-law and her daughter there. I felt comfortable with all of my children being there to dance. Some of the inmates knew my children from the times that they had been there before. I also knew a lot of the guys and this helped me feel "at home."
At the age of 15 I was sent to jail at the P.A. Correctional Centre. I was convicted of assaulting a person. The person had made a racist comment to me. I got six months. The first month I was there I got into a fight. I spent 15 days in the "hole." I was stripped down and thrown into a cell. I slept on the cement floor. It was really cold.
This was not the only time I was thrown into the "hole" during my time at the correctional centre. Sleeping on the cold cement floor, I would dream of a nice warm bed. I would dream of being home. And every time I was going to reach that nice warm bed in my dream, I would wake up. That was the part I hated about jail. The rest was easy. As a kid, I grew up living with the pain of being slapped, hit, smothered and hungry. I learned survival early. When I went to jail that survival instinct sure came in handy.
A lot of the inmates in "Sask Pen" I knew from the times I had been in jail. They are my friends. Some are my family. Not only are they my friends and family, they are the people who I looked up to when I was on the street. In a way, some of them are my "Elders." I grew up with these men. Some of them are doing life sentences. I have a lot of respect for these men.
The powwow was good. I want to thank the men, the staff and the Elders who made the day possible. But I also want to note that something was missing from that powwow. There weren't a lot of people there from the "outside." In particular, our Indian government leaders were not there.
Too many of our leaders talk a good line about justice. But where were they? We can't just talk about justice. We have to do justice. Just like I have family in jail, so do our leaders. There isn't an Indian family, at least I don't figure there is, who doesn't have a member in jail.
The men at "Sask Pen" don't have lots of resources. They don't have the opportunity to offer big prizes for the dancers and the drums. We see lots of our leaders at the powwows and round dances in our communities. But in the years we have gone to round dances and powwows at "Sask Pen," I haven't seen these people.
My wife is pretty strict with our kids and their dancing. She has taught them, you dance for your people, not for the money. To give up one weekend of big money is not much to lose, not when you consider the freedom our relatives have lost and the price they are paying. Next year, I hope to see more people at the powwow at "Sask Pen" (or the prison in your neighborhood). Just call the prison and ask to speak to the Native liaison officer. They'll help you get cleared to be able to go and visit. Or if you can't attend these events, please at least invest 46 cents on a stamp every now and again and send a letter to your relatives.
I watched the inmates take down the big top. We had a lot of laughs as it came down. Leaving was the saddest part. That lonely feeling came back again. I remembered them from my days in jail. Everyone was gone. Lonely, like the cell door slamming.