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Published October 16, 2000


Family stroll

Daniel Ross and Lenore Amiotte take baby Freedom (left) and Royal Amiotte for a walk through downtown Saskatoon.

Photo Credit: Linda Ungar

Governance Centre now open
by Stephen LaRose

Inquest ordered in Ironchild case
by Paul Barnsley

Hail to the new police chief
by Stephen LaRose

Hard work pays off for young artist
by Marie Burke

Aboriginal youth-developing their full potential
by Trina Gobért

Keeping the tradition alive
by Denis Okanee Angus
Sage Columnist

Here is a full list of additional stories featured in the October, 2000 issue of Saskatchewan Sage. If you are not receiving your own copy of Saskatchewan Sage, then you have missed all this information.

Click here for Saskatchewan Sage subscription information.


Governance Centre now open

By Stephen LaRose
Sage Writer
FORT QU'APPELLE

One minute passed. Then two.

At the podium, the Grand Chief of the Federation of Saskatchewan Indian Nations temporarily lost his composure. He was reading the names of the 13 chiefs who originally signed Treaty 4, 126 years ago to the day when he suddenly put his hand over the microphone and began sobbing.
The afternoon of Sept. 15 was a very emotional time for the crowd of more than 300 attending the Treaty 4 Governance Centre's grand opening. It marked the day that one of the original treaty promises had been kept - that chiefs could gather on their own land to discuss matters of common concern.

"Welcome to Treaty 4 sovereign territory," said master of ceremonies Fred Starblanket in welcoming the crowd to the new facility, the highlight of the week long Treaty 4 commemorations.
"The circle is complete," he added. "This new facility reflects our treaty rights, our inherent rights as Indigenous people, and our duties and responsibilities of self government."

The most prominent part of the new Governance Centre is what engineer Gary Bosogoed calls the largest tipi in the world - a conical chamber to be used by the 34 Treaty 4 chiefs as their legislative assembly.

Chiefs met in the facility in their first legislative session on sovereign First Nations land in almost 120 years.

After the signing of Treaty 4, chiefs who signed the document met every September at the shores of Mission Lake until 1881, when federal Indian agents banned the meetings. Around the same time, the federal government seized about 1,800 acres of land in the Fort Qu'Appelle area that had been originally promised to bands under the terms of Treaty 4.

The First Nations were moved out of the area because Ottawa believed the Fort Qu'Appelle area could become the new capital of the Northwest Territories.

For almost a century, little was done by First Nations to promote and advocate the honor and respect for Treaty 4. There was little that could be done due to restrictions placed by the federal government, through the Indian Act, on First Nations' economic, political and social lives.

That attitude began to change in 1985, when workers excavating an area near the Fort Qu'Appelle Provincial Court building discovered the bodies of 27 First Nations people. It's believed these are the corpses of people who died while attending camps and congresses of First Nations people in the Fort Qu'Appelle area between 1874 and 1881.

A park and a plaque mark the burial spot today on a site where a condominium project was to have been built.

"Our Elders spoke to us from the grave," said Ron Crowe. "They speak to us still."

In 1987, the first plans of the Governance Centre were unveiled. At the time, Bellegarde admitted, the response from both the non-Native and the First Nations community was less than over-whelming.
"I remember people saying to us, 'ah, you're just playing around with our money,'" he said.
But the new facility "is a continual message that our treaties are alive and must live forever."

In their speeches, Saskatchewan Lieutenant Governor Lynda Haverstock and Post-Secondary Education Minister Glenn Hagel called the Governance Centre a model of co-operation and mutual trust between Saskatchewan's Native and non-Native communities.

"This is a most auspicious and deserving day," said Haverstock. "This new facility represents hopes and dreams turned into fruitful reality."

In addition to the legislative chambers, the $7 million building will also house the File Hills Qu'Appelle Tribal Council administrative offices, other First Nations agencies, and eventually a cultural centre, a First Nations' archives and museum. The Governance Centre will also be the new home for Parkland Regional College's Fort Qu'Appelle campus. The Canada-Saskatchewan Career and Employment Service office will also move into the facility, Hagel told the crowd.

"We're hoping to develop a one-stop shopping service for everyone's training and employment needs," he said.


Inquest ordered in Ironchild case

By Paul Barnsley
Sage Writer
SASKATOON

Chris Axworthy, Saskatchewan's justice minister has ordered a public inquest into the events that led to the death of Darcy Dean Ironchild earlier this year.

The decision was announced after the provincial public prosecutions office decided there was no basis for the laying of criminal charges in relation to the matter. Ironchild, 33, was found dead of a drug overdose in his apartment Feb. 19, hours after being released from police custody.

Ministry spokesperson Debi McEwen wouldn't comment when asked specific questions about the investigation leading to the decision not to lay charges. Asked if the decision means evidence had been obtained that proved that Ironchild took the fatal overdoes after he was released from police custody, McEwen said, "I can't speak to that."

She did say that the province's chief coroner will soon announce who will lead the inquest and what guidelines that person will be required to follow.

Native lawyers who have experience with the politics of public inquiries warn that when an inquiry is called it creates the impression that the government is anxious to ensure the truth will come out, an impression that is frequently false, they say. A coroner's inquest, especially, has narrow guidelines and limited powers and can, simply by being forced to stay within certain limits, be steered away from potentially embarrassing political issues.

Donald Worme, a Regina lawyer who has assisted the Ironchild family, doesn't believe the decision to call the inquest is a sign the government is anxious to take a close look at the social issues that may have contributed to the death of a Native man who had been in police custody so soon before his death.

"I think that it is an extremely sad situation," Worme said of the decision to call an inquest. "I don't consider this to be a viable option, whatsoever. I don't see it as being able to get to the truth of the matter, the underlying issues. Frankly, I don't think, at the end of the day, that it's going to be helpful at all."

He pointed out that past inquiries have accomplished little, if anything.

"I mean, we've had many, many deaths in custody. We've had coroner's inquiries around that. If they were so good, why are they still happening?" he said. "They simply do not assist in being able to concentrate societal attention on what the real problems are here."

Worme believes, as do most Native leaders in the province, that anti-Native racism is so firmly established in Saskatchewan that police officers felt safe in taking Native people outside the city to remote areas and dropping them off in extremely cold conditions. The RCMP is investigating the deaths of several Native men whose bodies were found outside of Saskatoon. Two police officers have been charged with forcible confinement and assault after they admitted to dropping off Darrell Night on a night when the temperature plunged to minus 26 degree Celsius. Night survived and filed a complaint. The two police officers, Daniel Hatchen and Kenneth Munson, are being tried separately. Munson appeared in court in early September. A publication ban on the details of that hearing was imposed by Judge Patrick Carey. Hatchen's preliminary hearing is scheduled for Oct. 2.

Worme is acting on behalf of Night and the others. He said neither he nor the Ironchild family was told why the decision to not lay charges was made.

"I have absolutely no idea," he said. "They released no information. This decision was made completely internal. So far as I understand there was no information shared with any outside bodies, including the family of the deceased. That's not unusual because decisions to lay charges are matters up to the discretion of the director of public prosecutions. There's nothing wrong with that but I would have thought, given the sensitivity of this matter, that there might have been an attempt to get a little broader, if not input, then certainly communication in making this decision."

Lawrence Joseph, the Federation of Saskatchewan Indian Nations' interim grand chief (with an election coming on Oct. 18, Grand Chief Perry Bellegarde's term has ended although he is seeking re-election) told Windspeaker that there was some informal contact between the provincial Justice ministry and the FSIN.

He said his organization wants a much broader inquiry than the one ordered by Axworthy.
"We want an inquiry into this whole bloody so-called justice system," he said. "Until we get the questions answered and the truth revealed in some of these atrocities, I think we're going to be like this until hell freezes over. We have absolutely no doubt in our minds that the province and, indeed, the federal government cannot simply walk away from this with just an inquiry here and a inquest there."

The FSIN wants to take a holistic approach to looking into all social ills suffered by Native people, he said, adding that top FSIN justice people met with their provincial counterparts and there was talk of a partnership in dealing with the police issues.

"There was some goodwill there and that's a good start. They have not really invited us in written form to actually take part. If we do and when we do, it would be a very cautious partnership. Based on our initial reaction to it, if it's significant and there's to be a recognition of our agenda, then we will go at it. But if it's going to be just another token Indian partnership, there's no way."
Joseph agrees with Worme about the inquiry that has been called.

"It looks good but it's just another cover-up," he said. "If it's going to appease the minds of the family of Darcy Ironchild, certainly that's a start. But we're not going to accept the piecemeal approach that Minister Axworthy has spelled out. Although I think it's an honorable effort, I think it's a veiled attempt to quiet the situation down. It's not going to do it."

The FSIN has hired its own investigators to look into what have become known as the "starlight cruises."

"They're building a case against society in general and that includes the provincial and federal authorities, the municipal authorities, the police authorities both federal and regional and municipal. We are building a case nobody - no politician, no human being - can say, 'Well, it's just another wolf cry from First Nation people.' It's not a racial issue. It's a human rights issue."


Hail to the new police chief

By Stephen LaRose
Sage Writer
PEEPEEKISIS

It was an unprecedented sight in Saskatchewan history.

Bruce Parker, following the lead of a Star Blanket First Nation Elder, placed his left hand over his heart, raised his right hand, and spoke the magic words that made him the first police chief of a First Nations police service in the province.

For 82-year-old Charlie Bigknife, the ceremony Sept. 27 at the Peepeekisis school gymnasium, was the fulfillment of a lifetime dream.

He had just sworn in the first chief of police for the File Hills Police Service, which will be fully operational in three years.

"It's a very proud moment," said Bigknife, a former justice of the peace and a former member of an RCMP Aboriginal policing advisory group.

About 100 people from the File Hills Agency First Nations, along with RCMP, Saskatchewan Justice and Saskatchewan Police Commission officials attended the event at the school gymnasium.
"Even three years ago this seemed like an impossible dream," said Federation of Saskatchewan Indian Nations Interim Grand Chief Lawrence Joseph in a speech to the crowd. He and other First Nations leaders said the new police force marks a watershed in the history of Aboriginal self-determination.

"It is great to see First Nations' leadership are stepping forward to ensure safer communities," said File Hills Qu'Appelle Tribal Council president Ron Crowe.

"There have been many recent criticisms of First Nations endeavors, regarding their expense. If there is a cost factor, if the money that is currently used to put our people in jails and to keep people employed in such a system was instead re-invested into our own services, we would reap the benefits for years to come."

Parker is the first of what is expected to be a six-person police force which, by 2003, will be providing law enforcement services on the Star Blanket, Peepeekisis, Okanese, Little Black Bear and Carry the Kettle First Nations.

Saskatchewan's 73 First Nations and nine tribal councils will closely watch the new policing initiative, said Chief Joseph. If the new police force is a success, then other tribal councils could follow suit with their own police services, he added.

Police Chief Parker has seen first-hand the benefits of tribal council policing on First Nations. After spending 27 years with the Prince Albert city police, he became in December 1997 the deputy police chief of the Stl'atl'imx Tribal Police, which enforced the laws on 10 First Nations in south central and southwestern British Columbia.

The government of Saskatchewan is also happy with the new policing arrangement, Justice Minister Chris Axworthy told the audience.

"We are tremendously excited with the progress this agreement represents," Axworthy said.
The new police force will have the full authority to investigate and arrest, just like the RCMP and municipal police forces throughout the province, he added. It will also be subject to the rules and regulations of the Saskatchewan Police Commission and the provincial Police Act.

The only major difference is that the File Hills Police Service will report to a policing committee comprised of File Hills Agency members.

The new police force members could play a role in the First Nations community far larger than the roles of police officers in non-Aboriginal communities, said one of the guest speakers.
The function of the new police force could be similar to the "dog soldiers" as described by First Nations' Elders, said Noel Starblanket.

"They were the ones who protected the community in the days before contact with the white men," he said. "They were the ones who were delegated by the chiefs and Elders to protect the community and to keep order within the community. They were ones with special powers to allow them to do that job.

"What we're seeing here is the beginning of the return to that, to looking after, policing, and caring for our own people."


Hard work pays off for young artist

By Marie Burke
Sage Writer
MEDICINE HAT, Atla.

With a click of a mouse and the execution of some computer keys, a masterpiece takes shape on the screen of a computer.

It may not be as simple as it sounds, but Pamela Whitecalf is well on her way to mastering what some people call an art form, graphic layout and design.
After three years of study, Whitecalf is nearing graduation from the Visual Communications program at Medicine Hat College. She has already designed CD covers and some posters for several organizations.

Pamela Whitecalf

Photo: Bert Crowfoot


Whitecalf, 22, leans towards a preference for Aboriginal art, but this emerging Cree/Objiway artist doesn't restrict herself to that alone.

"When I show my portfolio to people, they often assume my work is just with Aboriginal organizations, but I don't want to limit myself to just that. I just really enjoy the computer. It's a good tool to really let your creativity go," she said.

Organizations like SaskTel, Darkhorse Video and the Aboriginal Youth Theatre have used designs created by Whitecalf to promote their businesses and events.
She says the field she has chosen to work in is one that many Aboriginal people find it difficult to break into. Whitecalf credits her father and the family business, Sweetgrass Records, for her desire to learn about graphic design.

"Right now I am working as a freelance designer for Sweetgrass Records. I'm lucky with that because my parents let me go free with my work. Just the way I grew up, comes out in my art. It's just there," said Whitecalf.

After graduation, her goal is to look for work in the United States and eventually overseas. Experiencing the world, meeting different artists and seeing their art forms would broaden her perspective in graphic design, she said. Besides the experience, there's the opportunity to make excellent money in her craft.

Whitecalf also finds herself drawn to this kind of work because it gives her the satisfaction of seeing a finished product.

"Like any art form, it's about self expression and it feels really good. I can put my self into it. I'm proud to be Native and a woman in this field," she said.

Besides artwork, she also designs book layouts, magazines, brochures and
businesses cards. Web design is another aspect of design she would like to explore. It can be truly hard to narrow down the possibilities in this field.
The market is excellent right now for graphic design and this type of business isn't going out style, said Whitecalf. She would like to see other talented Aboriginal people in the business because they are out there, she believes.

"I think it's about having focus and a goal. You have to push yourself and believe in what you are doing. It's not easy. Computers are not easy. "


Aboriginal youth-developing their full potential

By Trina Gobért
Sage Writer
NORTH BATTLEFORD

Aboriginal youth from across Saskatchewan were entertained, but, most importantly, were educated at the Kanaweyimik First Nations Youth Awareness 2000 conference.

The conference catered to youth aged 12 to 17 years in North Battleford Sept. 27 to 29.

"The purpose of the conference was to bring together a large number of Aboriginal students to listen to speakers discuss issues relevant to Aboriginal youth," said Eleanore Sunchild, conference co-ordinator.

The three-day event included a workshop and play presented by comedian Don Burnstick that addressed issues related to drug and alcohol abuse. The conference also presented education, health and positive lifestyle through guest speakers and Aboriginal role models.

"I really liked Don Burnstick," said Joshua Whitford, 12, from Sweetgrass First Nation. "It made me feel positive about my future."

Eleanore Sunchild (left) presents Carmen Peyachaw with a door prize.

Photo: Trina Gobért

Whitford also enjoyed a fashion show that was presented by youth fashion designer Rhonda Cardinal.

"As a young designer I want to inspire other youth to seek out their talent, gifts and to achieve their full potential," said Cardinal.

The conference maintained and encouraged traditional protocol by opening with a pipe ceremony and grand entry led by traditional Elders.

"The conference was great because the Elders were involved right from the onset," said Sunchild. "They were involved with the organization and planning and we used them for guidance for the entire event, and in all facets of the conference."
The conference was attended by more than 300 students from La Ronge in northern Saskatchewan down to Fort Qu'Appelle in southern Saskatchewan.
"We're very happy with how everything turned out," said Sunchild.

Joshua Whitford says goodbye to an Elder during closing ceremonies.

Photo: Trina Gobért

Closing ceremonies were led by champion chicken dancer Rodney Atchuinum from the Sweetgrass First Nation who felt proud to be a part of the conference.
"I'm always trying to encourage the youth to get involved more with their culture. I strongly believe that as Native people we are not going to get anywhere unless we have one foot firmly planted in our culture and the other foot planted in education," said Atchuinum. "That way the two can come together to help our youth move forward."


Keeping the tradition alive

By Denis Okanee Angus
Sage Columnist

As artists we have many mediums to work with. I have worked with oil paints, water colors and acrylics. I use my camera. I have worked with natural materials like feathers, leather, clay, concrete and raw wood.

Lately, I have been making furniture. I work with a table saw, miter saw and hand saw. Even with a chain saw you can make a lot of things that are nice. This winter I burned out my table saw so I used my chain saw and made a coffee table. As long as you can saw in a straight line it works!

This is where I get my pleasure from, from making things.

When I was a kid I dropped out of school. That's a long story. As a young adult, I took carpentry courses and this helps me a lot with what I am doing now. I also use my common sense. When we were at Indian summer games, a young woman asked me if I had finished high school to be a photographer. I told her "no" but that later I went back to upgrading a number of times and then took photography classes at college. She exclaimed, "Wow, you're my kind of role model!" It's important for young people today to have skills. Take something that interests you, from bricklaying or carpentry to electronics or industrial mechanics. There are so many options.

The picture you see is a chair I made out of wood that the beaver had chewed. I can find that wood around the lake where I live. I plan on making 12 of these chairs. The deer horns I found in the bushes. As an artist, more and more now I am using the materials I find around me.

I have read books about making things and then I try some of the things out. In Making Twig Furniture by Abby Ruoff, she credits Native Americans as the first people to use twigs and bark for practical purposes.

It is true that Native Americans used available natural materials and I continue following this tradition.

Traditionally Native people of many nations have harvested the willow twigs that grow in abundance along river banks and creek beds. They made fish traps, baskets, chairs with rawhide webbing seats. Our people made sweat lodges, eagle staffs, and shields. And when I was little, kids like me were straightened out with a young red willow.

After I read the book about making red willow furniture, I decided that making a chair was simple enough. It just takes a strong arm to bend the willow and a few screws or nails. I decided I wanted to create my own chair, in my own way. I was intrigued with the wood I found that the beaver had chewed, so I used that. I really made the chair for my dad.

He passed away before I showed him. That's too bad because he would have gotten a good laugh out of that chair.

There is something important I have learned from being an artist.

If given access to the right tools to use, Native people can make anything. I wonder if our leaders know that? Are our leaders building visions that respect our visions?