Top News - April - 2001
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Elaine Bomberry (left) congratulates singer Susan Aglukark
on her Juno nominations for the CD, Unsung Heroes, and presents
her with an "Honouring Our Own" statuette at the 8th
Annual Best Music of Aboriginal Canada Juno Awards 2001 celebration
in Toronto on March 3. For more information on the awards see story.
Photo Credit: Abby Cote
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This treaty is no more? -
Editorial
Accountability is always
a good idea - Editorial
Time to speak up, chief - Editorial
Aboriginal Juno nominees honored
Achievement honored at star-studded
gala
Atlantic chiefs
united against DFO
By Paul Barnsley
Windspeaker Staff Writer
MONCTON, N.B.
Things are at a standstill in the Atlantic First Nations fishery
talks. The chiefs say it's because the Department of Fisheries
and Oceans isn't respecting East Coast treaties.
Last year's one-year fishing agreements are set to expire on
March 31. As of March 20, Millbrook First Nation Chief Lawrence
Paul says the ball is in the government's court and it's going
to take a very significant change in position on the government's
part before any Atlantic First Nation will sign up again. That's
despite a commitment from Department of Fisheries and Oceans
(DFO) Minister Herb Dhaliwal to spend up to $500 million over
the next three years to help First Nations build their capacity
to participate in commercial fisheries in the region.
The sticking point appears to be an unwillingness on DFO's part
to recognize that First Nations have a treaty right - and a constitutionally-guaranteed
right-to fish. First Nation leaders are willing to co-manage
their fisheries, but since they have a right to fish, they wonder
why the government insists on regulating their participation.
Observers see it as very significant that the chief of Millbrook,
the first community to sign a fishing agreement with DFO last
year, is so outspoken in his insistence that his people have
a right to fish and don't need DFO's permission.
"What they want to do, they want to implement a treaty right
by way of a fishery agreement and we said no," explained
Paul, a co-chair of the Atlantic Policy Conference (APC) of First
Nations Chiefs. "The only way that we'll implement the treaty
right is to sit down, by way of negotiations and not by way of
a fishery agreement."
Bruce Wildsmith is the Dalhousie University professor of constitutional
law who acted for Donald Marshall, Jr. in the now famous Supreme
Court of Canada case that resulted in a decision recognizing
the Mi'kmaq, Maliseet and Passamaquoddy peoples' treaty right
to fish in the region. He framed a 10-page, contract-like template
for the Millbrook band that the other Atlantic First Nations
have adopted as their own. The document contains several clauses
that state the Indigenous peoples of the region have a right
to fish and don't need to sign any agreement with the federal
government in order to lawfully access the fisheries. Chief Paul
said DFO officials won't accept that idea.
"When we went to Ottawa, the deputy minister up there, this
is what he said. He said, 'We're talking about an accelerated
process to implement a treaty right.' I said there's no way that
any First Nation on the Atlantic is going to sign any agreement
to implement any treaty right by way of a fishery agreement.
He said, 'We'll word the agreements in such a way that it will
be acceptable to the First Nations.' But on the other hand, it
will still be an implementation of a treaty right.
"So I told him, 'We've got a lot of Native people named
Joe, but we haven't got many named Slow. So, by reason of your
comment, now we'll have to go over that template, that the federal
negotiator brings down, with a legal microscope and we'll look
at it very carefully.' Which we did with our lawyers and they
put together another template that protects our treaty rights,"
Paul explained.
"This is what we sent to them and told them this is what
we would sign. We sent a copy of our template to all the First
Nations in the Atlantic and they're all standing together in
solidarity and unity now and the federal government doesn't know
what to do."
Minister Dhaliwal has repeatedly stated he has the authority
to regulate the fishery and demonstrated last year at Burnt Church
and Indian Brook that he will use force to make First Nations
submit their treaty right to his regulation. As things stand
now, the agreements will soon run out and there could be 34 Burnt
Church's during this year's fishing season.
"Well, I couldn't prophesize on that but we got our lawyers
to put together a fishery agreement, a template, that protects
our treaty rights. We gave that to the federal negotiator and
he took it back to Ottawa and it was scrutinized by the Department
of Justice," Paul said.
The sections that insisted that Ottawa recognize that Mi'kmaq
and Maliseet fishermen didn't need the federal government's permission
to fish didn't go over well in Ottawa. The Atlantic chiefs' template
wasn't accepted.
"All they did was make a couple of little changes to a couple
of paragraphs. That wasn't suitable to us so we said they'd have
to go back and work on it some more," Paul said. "We
don't know why they couldn't sign the template we presented to
them because it protects our treaty rights. But they didn't want
to do that."
APC communications officer J.J. Bear said the chiefs in Atlantic
Canada won't be pushed into a British Columbia-type treaty process
because they already have a treaty.
"What the chiefs are saying is, the federal government has
to recognize the treaties we already have, and to implement those
treaties, before we can have any discussions around any sort
of treaty process," he said. "It's not the chiefs.
It's the government trying to sort of implement a B.C. treaty
process on the East Coast. Right now, they're not getting anywhere
with it and, actually, in a meeting with the chiefs back in,
I think it was January, the minister said, 'Either you go with
the treaty process or we're not going to discuss treaties.' It
was sort of like a threat."
Until the minister recognizes that he's dealing with people whose
right to fish does not come from DFO, the chiefs say, there will
be no agreements.
"The chiefs are willing to sign agreements but (the government)
has to negotiate in good faith, not just bring us an agreement
and say sign it, sign it and we'll give you millions of dollars,"
Bear said.
The communications officer admitted that the minister had been
pressuring the chiefs and the possibility they would be facing
the kind of force employed against Burnt Church last year is
on people's minds. But, he said, any violence won't be caused
by his people.
"I don't think there's going to be chaos in the water. The
only one's that are going to be creating it would be DFO, not
us," he said. "Like before, like what happened at Burnt
Church and Indian Brook. It wasn't the public that was creating
chaos, it was DFO. DFO was the one that was out there enforcing
and running over boats."
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Aboriginal Juno nominees honored
By Abby Cote
Windspeaker Contributor
TORONTO, Ont.
Juno nominees in the Best Music of Aboriginal Canada Recording
category were honored at a pre-awards show gathering on March
3 at Duke Redbird's the Coloured Stone in Toronto, a favorite
nightspot for Aboriginal artists and actors.
The Honouring Our Own-8th Annual Best Music of Aboriginal Canada
Juno Awards 2001 celebration paid tribute to Juno nominees Susan
Aglukark for Unsung Heroes (EMI), C-Weed for Run As One (cweedband.com),
Mishi Donovan for Journey Home (Arbor/Festival), John Gracie
for Figure Love Out (Tidemark), and Florent Vollant for Nipaiamianan
(Avanti Stella/Mucicor).
Only three of the five nominees were able to attend this fun-filled,
pre-Juno event. Florent Vollant was represented by manager Ann
Brascoupe, and Mishi Donovan was a no-show for both this event
and the Juno Awards celebration the next evening in Hamilton,
Ont.
Honouring Our Own was opened with a traditional prayer and song
and concluded with a give-away. Veteran Canadian actor and honorary
Best Music of Aboriginal Canada (BMAC) committee member, Don
Francks, was master of ceremonies.
Nominees were presented with glass and silver awards in recognition
of their Juno nominations. Winner of the first Best Music of
Aboriginal Canada Recording Juno Award, Lawrence Martin (Wapistan),
joined former Assembly of First Nations national chief Ovide
Mercredi in the presentation ceremony. Also participating was
past chair of the BMAC committee, Elaine Bomberry, who has devoted
more than 15 years to bringing Aboriginal music, theatre, arts
and entertainment to the forefront.
This was a free event and invitations were sent out to the local
Toronto Aboriginal community, as well as to all Aboriginal press
across Canada. Many people got the chance to come out and schmooze,
as the saying goes, with the stars on the Aboriginal music, arts
and entertainment scene.
John Gracie, who recently won the East Coast Music Awards Best
Male Artist award for the third year running, was thrilled to
have been invited to the gathering and to be given his award.
The nomination of Gracie is precedent-setting in that he is the
only non-Aboriginal to ever have been nominated in the Aboriginal
category. He was nominated because his song "Figure Love
Out" was written especially for the traditional Mi'kmaq
drum group, Sons of Membertou, who performed the song on the
CD.
"I am so honored to be here. I thought I was just coming
to meet some people. I didn't know I would be given this wonderful
award. I am so happy I could take my award and go home tonight.
I don't need to go to the Junos now," he said.
The celebration was organized by the Best Music of Aboriginal
Canada Committee (BMAC) for the Juno awards and sponsored by
APTN in association with ANDPVA, the Association for Native Development
in the Performing and Visual Arts.
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Achievement
honored at star-studded gala
By Debora Lockyer Steel
Windspeaker Staff Writer
EDMONTON
A frontier town met the final frontier when Edmonton played
host to the National Aboriginal Achievement Awards on March 16.
This year's 14 award recipients were the stars set among a galaxy
of planets, represented on stage by dangling globes of color
and sharing space with the brown hand of the Creator reaching
down from the heavens to clasp a world in his fingers.
Staircases wound their way up to the outer reaches where Saturn's
colorful rings provided a backdrop for a horse and rider in a
full bonnet of feathers and with a spear held high, chasing down
a buffalo.
While not the most elaborate or innovative set design in the
eight-year history of the awards show, it served the stated purpose,
which was to represent the mystery and glory of the universe
and its complexities.
John Kim Bell, the founder and chairman of the National Aboriginal
Achievement Foundation, the organization that puts on the awards
night, said the set represented both inner and outer space, with
the stairs forming double helixes, the determiner of all life
on earth. The microscopic organisms found inside our bodies,
explained Bell, have no concept of the whole of the hosts they
occupy, and mankind has no concept of the whole of the universe
that we occupy or the nature of the plan the Creator has for
us all.
The plan for the evening, though, was well known to the members
of the packed Jubilee Auditorium. It was to be introduced to
and honor 14 exemplary individuals who occupy places of importance
in our universe, who have made our planet a better place in which
to live, and who have been shown to be luminaries in the Aboriginal
community.
The lives of Mariano Aupilardjuk, Dolly Watts, Freda Ahenakew,
Roman Bittman, Mary Thomas, Dr. Lindsay Crowshoe, Richard Nerysoo,
Leonard S. Marchand, Fred House, Zacharias Kunuk, Nicholas Sibbeston,
Tomson Highway, Lance Relland and Harold Cardinal provide us
with inspiration and the knowledge that a better day for Aboriginal
people is upon us. Short video productions described each winner's
achievements and the contributions made to society.
Brought together to help pay tribute to their stories was a group
of exceptional performers, including a proudly pregnant Fara,
whose voice becomes richer and warmer with each passing year.
Always astounding is mezzo-soprano Marion Newman, who was joined
by Carey Newman and Melody Mercredi in singing "The Prayer"
in a stunning finale complete with laser light show.
But it was young Krystle Pederson who stole the evening with
a cute shtick. She sang "At the Beginning" from Disney's
Anastasia to the bedazzled Lance Relland, the youth award recipient.
Pulling Relland from the audience and up onto the stage, she
tugged him close and coyly wrapped his arms around her waist
and, in the bargain, the audience around her delicate little
finger. Her fresh, innocent face and powerful performance will
be a favorite memory of this year's awards show.
A pre-show show included a performance from Moving Spirit, a
drum and dance group that performed a rather long intertribal,
though expertly. The Edmonton Métis Cultural Dancers were
also on hand and got the house doing a jig in their seats. It
is unsure whether these performances will reach the larger audience
when the show is broadcast on CBC.
The spirited Lorrie Church primed the audience with an energetic
rendition of I Ain't Perfect, an odd choice considering the evening's
intentions.
"Well, I ain't perfect, baby, but neither are you,"
sang Church as perhaps a warning to anyone who might take aim
at Bell, who routinely draws fire from critics for the choices
he makes in the production of the awards gala.
And this year's show was not without its problems.
From the "I was held captive on the Starship Enterprise
and all I got was this lousy T-shirt" file . . .
Yes, by all means, we have to thank the sponsors, but the bludgeoning
the audience suffered through in the unending barrage of commercial
spots and speeches from individuals, including the premier of
Alberta, for goodness sakes, paying homage to the almighty buck,
left us exhausted and wasted.
Giving thanks is a delicate business. Showing appreciation takes
skill and grace, as does accepting the thanks and the appreciation
of others. What took place March 16 wasn't skillful or graceful
and ultimately paid a disservice to the organizations that chose
to honor Aboriginal achievement.
One must have faith. Either the premise of the awards night is
a good and worthy one, or it isn't. Either the companies that
support the show believe in its worth or they don't. If what
is required to continue the tradition of honoring good people
is to go cap in hand to big business, then perhaps a rethink
is necessary, because such crawling diminishes the awards, their
recipients and all of Aboriginal Canada.
Absolutely, we give thanks, but it is the way thanks is given
and received that marks the quality of the gift, the giver and
the recipient. A show of dignity is required.
Altogether out of place during an evening devoted to the achievements
of the individual was a business award called the Ontario Aboriginal
Partnerships Recognition Award. As well, the award is not national
in scope, as are the achievement awards, but limited to highlighting
successful Ontario-based business partnerships.
More video time was devoted to the story of the winner of this
award than it was to any one of the achievement award winners,
which was unfortunate. Perhaps Bell's foundation is expanding
into a new, lucrative achievement field, but the award presentation
would have been better left to an evening intended to honor economic
development, such as the Canadian Council For Aboriginal Business's
Circle of 2015 annual gala, where I first saw the video presentation.
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