AMMSA Home

AMMSA Mission Windspeaker Alberta Sweetgrass CFWE-FM Saskatchewan Sage Raven's Eye
AMS AMMSA Marketing

Advertising Subscriptions Merchandise Contest

Health Information Career Opportunities Community Events Scholarships Festivals Aboriginal History Aboriginal Links

Classroom Editions Achievement Awards Tourism Guide

Comments


Trust. Integrity. Reputation.


Top News - July - 2002

Adam Beach and Chester Nez attended the premiere of the newly released movie Windtalkers in Los Angeles on June 11. Beach stars with Nicholas Cage in the movie about the Navajo code talkers who turned the tides of the Second World War in favor of the United States. Nez, 81, was one of the code talkers who fought in the Pacific theatre in 1942. Windspeaker talks one on one with Beach about the making of the movie, and Nez sets the record straight on the real code talker story. See more...

Photo: Larry Gus

Police powers worry critics

Veterans wait

Windspeaker Update: Offer made to First Nations veterans

Inspired by true events

Raise the bar please Calgary Herald - Editorial

Burnt Church ready to deal - Guest Column

Check out Ontario Birchbark

THE ENTIRE CONTENTS OF WINDSPEAKER'S JULY ISSUE
ARE ONLINE IN THE ARCHIVES - ACCESS IS RESTRICTED TO SUBSCRIBERS ONLY.

CLICK HERE FOR ONLINE SUBSCRIPTION INFO.



Police powers worry critics

Paul Barnsley, Windspeaker Staff Writer, Ottawa

After more than a year of hypothetical discussions about possible government motivations, the First Nations leadership now has something concrete to kick around.

The First Nations governance act was tabled in the House of Commons on June 14. Analysts scrambled to decipher exactly what the legislation means to First Nations people.

National Chief Matthew Coon Come weighed in shortly after Bill C-61 was tabled.

"This legislation is not in our best interests. It serves the interests of the federal government by off-loading responsibilities and trying to entrench Euro-Canadian models, principles and standards on our people," he said.

"It is, in a word, assimilation. It is legislated extinction."
Coon Come even took a shot at the Prime Minister who is believed to be closely involved in pushing the governance act as a legacy issue.

"If this is supposed to be a legacy project, then it is a legacy of more broken promises," Coon Come said.

The national chief was outraged that there is no non-derogation clause, a legal guarantee that no unforeseen effects of the legislation will erode Aboriginal or treaty rights.

"This is the first major piece of legislation for our peoples since the 1982 Constitution Act recognized our rights. So a non-derogation clause is a fundamental requirement," the national chief said. "It's not there. Why? The minister keeps saying this Bill will not affect our rights. Why can't he back up his statements in the actual legislation? If he can't get support for such a fundamental component from his Cabinet colleagues or bureaucrats, then trust becomes a major issue."

In an interview on June 19, Indian Affairs Minister Robert Nault said the non-derogation clause wasn't necessary.

"When the Joint Ministerial Advisory Committee (JMAC) was put together, we had asked them about this whole issue of a non-derogation clause," he said. "There was a lot of debate and a lot of difficulty in arriving in an agreement as to which one was acceptable. The Constitution in Section 35 is the law of the land and it specifically deals with Aboriginal rights so you cannot derogate away from that. So one of the things that I have been suggesting is why do we have to re-confirm in a preamble using a non-derogation clause something that's already very obvious to us all in the Constitution? So for that reason we didn't put it in there because we already believe those protections exist today."

After the summer recess, the Standing Committee on Indian Affairs will travel the country asking for input on improvements that can be made to the act before it is passed into law. Coon Come challenged the committee to "hold hearings in all of our communities" if they are "genuinely interested in hearing about the vision, the hopes and dreams of our people."

Several lawyers and consultants conducted quick reviews of the act for Windspeaker. One source looked at the amount of work that First Nations will have to do to comply.

Bands must devise three new codes-leadership selection, administration of government and financial management and accountability-within two years if they wish to avoid being subjected to INAC's default codes. It's expected to be very costly and complicated given the approval process on reserve-notices sent out to membership, and referenda held.

The default codes are not in the act. They will be spelled out in regulations the government will create after the act is passed. The regulations, however, won't come out until a year after the act is passed, leaving the First Nations with less than a year to develop their codes, our sources say. They also say people may be very surprised by what is in the regulations.

One troublesome part of the act is the sweeping police powers it gives to people appointed to enforce an array of new band laws that councils will be able to pass under the new legislation. It gives enforcement officers authority to inspect homes, garages and other areas of property without a search warrant.

Nault said that's what First Nations have asked for every time a by-law they wished to see passed was rejected by the department under the Indian Act.

"If you read the legislation it basically says that in order for a good government to operate it has to have by-law making powers and enforcement of those by-laws," he said. "I'll just give you an example. Under the Indian Act First Nations do not have the power to have a dog by-law. People giggle when I use this as an example but it's a very serious matter as a parent. When dogs are running loose and your kids are running around on the street and playing in the park, most communities have the right to restrict those pets for the safety of their children. First Nations don't even have the power to do that."

The minister seemed to vindicate the fears First Nation leaders have that the legislation will turn their communities into municipalities.

"In non-Native communities we charge fees for licensing of dogs and things like that. That's what the by-law enforcement officer will do. If you have the power to make by-laws you have to have the power to enforce them. When people don't pay their fees or their licenses or they're fined for traffic violations or something of that nature in a community that will be up to the proper authorities, the police officers who also are involved in enforcing these by-laws," he said, explaining why police powers made up a significant part of the governance act.

The minister also admitted that the act is an example of Section 91-24 thinking. The national chief wants any new legislation to come out of Section 35 of the Constitution (which entrenches and protects Aboriginal rights). Coon Come said Section 91-24 delegates powers within the Canadian Constitution and delegated powers have no place in a nation-to-nation relationship.

"It's an interim measure because we believe that when capacity and negotiations wind their way through the process we will move to the inherent right to self government," argued Nault. "This is not intended to diminish the importance of our treaty relationship or fiduciary obligation or Aboriginal rights. That's why we refer to it as an interim step because it's a true 91-24 delegated authority through legislation from the federal government."

The director of the University of Victoria's Indigenous Governance program, Taiaiake Alfred, knocked the governance act process and the chiefs' response to it.

"It's all just about governance and the Canadian model, either forcing us or enticing us to buy into it," he said. "My only criticism is that people aren't fighting to get our land back and take on the bureaucracy. But if I was a band councillor, I guess I'd be pretty opposed to it too because now people are going to have to follow some rules and open up the books. So I can see why they're opposed to it, but at the same time the band councils that are well run and efficient, they're going to get more power."

Alfred was also concerned about the police powers in the new act.

"The big section in there that nobody's talking about is police powers of band councils. Band councils have the right to put people in jail and fine them $10,000 for breaking band by-laws. That's sick," he said. "So as long as you're a band council that has open books, gets your finances accounted, has a policy on elections, you can take all these new powers that the government's giving you and essentially run your reserve the way you want to run it. And now you have police powers as well, which they never had before. That's something people really have to think about."
Alfred believes there should be an organization or association of traditional governments that speaks for Aboriginal people. Like many traditionally minded First Nation people, he sees band councils as branches of the federal government. He believes the traditional voice has been completely lost in the governance debate, something that serves both the federal government and the elected chiefs.

"Right now they just get steam-rolled by people who take a stand, who rhetorically sound quite radical in the media and they get painted as the traditionalists by the white media and that's a shame," he said. "The whole voice has been lost in the debate."

He showed that he is pulled in a couple of different directions by this process, noting that the forced application of the Charter of Rights and Freedoms that is called for in the act will conflict with traditional ways.

"But this isn't a traditional government we're talking about. It's a band council," he added. "So I would weigh the pros and cons and I'd have to say this is a good thing, within the context of the Indian Act. But then I take my criticism further and say we shouldn't be in the Indian Act anyway. So for those that are thoroughly imbedded and have the whole Indian Act mentality, and not only that, are employed by the Indian Act government, it seems to be something that, you know, the wind came out of the sails to protest it because there's not really that much there that's offensive. Why aren't people questioning the whole darn system? Traditionalism is not a funded program, unfortunately. This is all for power and money within the colonial system."

First Nations groups the country over intend to fight the act. An aggressive action plan was adopted by the AFN during their special chiefs assembly in May.

Saskatchewan chiefs have said they will be filing a lawsuit challenging the legislation.

The same week that the governance act was introduced, the long-awaited independent claims body legislation was also introduced. Nault said fiscal institutions legislation and a bill to shift control of monies held in trust by the Crown to First Nations will be introduced in the fall.

"This summer we will be consulting right across the country with First Nations citizens and First Nation leaders on the Fiscal Institutions act," Nault said. "This particular piece of legislation will be introduced, I hope, early in the fall. This is also a big part of our renewed relationship, of finding the tools to govern. Part of that as you know is the ability to collect other source revenue, taxation structures, fees for services, whatever governments believe they need."

The fiscal institutions legislation will be optional, unlike the governance act.

"We're also looking at a piece of legislation called Indian Monies. Canada holds in trust a little over a billion dollars that belongs to the First Nations communities. We would like to bring in a piece of legislation that allows us to transfer those resources directly to the hands of the First Nations governments and they will make the decisions of how best to spend and/or invest those resources that are presently held in trust here in Ottawa," the minister added.

Top


Veterans wait

Cheryl Petten, Windspeaker Staff Writer, Regina

Howard Anderson was 16 years old when he signed up to fight for Canada. Now, at the age of 78, the First Nations veteran is getting tired of waiting to receive the same benefits his non-Native compatriots received so many years ago.

As Grand Chief of the Saskatchewan First Nations Veterans Association, Anderson has been working to get First Nations war veterans and their surviving spouses compensation to make up for what they should have been given when they returned home from the war-the land grants, funding for education or retraining, and loans that were given to non-Native veterans.

The First Nations veterans round table committee passed a resolution in April 2001 to request compensation of $425,000 for each First Nations veteran or estate.

Anderson said the current figures show there are about 800 veterans and about 1,000 surviving spouses that would be receiving that compensation, "but there's probably more than that."
Veterans associations from all the provinces are sending Anderson lists of names so a more complete count can be made.

The veterans have received support in their attempts to reach an agreement for compensation from government representatives at all levels, and from Native organizations. Chief Perry Bellegarde of the Federations of Saskatchewan Indian Nations (FSIN) and National Chief Matthew Coon Come of the Assembly of First Nations (AFN) have both joined Anderson in making the case for First Nations compensation.

Members of Parliament Rick Laliberte and Lorne Nystrom have also been supportive of the attempts. In early June, Nystrom issued a press release calling for the federal government to put forward a compensation package for First Nations veterans by June 21, National Aboriginal Day.
Cliff Chadderton, chairman of the National Council of Veterans Associations of Canada, who was instrumental in getting compensation for Canada's merchant marine veterans, has also given his support to the First Nations veterans, talking to Veteran's Affairs to help make their case.

Despite these efforts, compensation for First Nations veterans has been illusive. During an interview with Anderson in December 2001, he had been optimistic a resolution was just around the corner. Then, in January, a new minster of Veteran Affairs was named, and the process had to start again.

There have been some discussions about dollar figures for compensation with junior ministers from Veterans Affairs, Anderson said, but nothing from the minister, and nothing in writing.
"They're talking to us, they're telling us money, but nothing in writing. That's our problem. You know, they come out and say, 'Well what about this?' I said 'Give it to us in writing so we can do something.'"

According to Anderson, some of the veterans want to go to court to settle the compensation issue, and some don't, so the veterans association is planning to write to veterans and widows of veterans to ask them how they want to proceed.

"Some of them do, some of them don't. And their attitude-and I agree with their attitude-we're too old to wait for court. So we're going to get back to the veterans and say, 'Okay, what do you think?'" Anderson said.

"It's a hard battle. I don't care what you do, once you're working with the government, it's hard. And everybody is getting frustrated. I am too. I've got to try to keep my cool as much as possible because I'm on the wrong end of the stick to be able to go yelling," he said.

"The Prime Minister, people have spoken to him, and he says we're leaving it to the Veterans Affairs. And I said why Veterans Affairs now. That wasn't Veterans Affairs interested 60 years ago when they started this. . . We got letters from Veterans Affairs saying they're sorry and they're still looking into it. And they've been looking into it too long now."

Despite the apparent lack of movement, there are some indications that a settlement might be closer than it appears. Anderson had recently taken a lawsuit against the federal government over the benefits issue out of abeyance, but the judge in the case has asked that the case be put back into abeyance until at least the end of June. Anderson is hoping that more means some sort of announcement will be forthcoming.

When questioned in the House of Commons on June 5, Veterans Affairs Minister Rey Pagtakham said the compensation issue has been one of his priorities since taking over the Veterans Affairs portfolio in January.

"It is a very complex issue," he said. "At the same time, I would like to say to the House that indeed I am very optimistic that we will be able to find a favorable resolution to this very complex issue soon."

A spokesperson for the ministers office echoed those sentiments, saying the minister was personally committed to finding a solution as soon as possible, but no final decision had been made and therefore no specific time line for resolution of the issue could be committed to.

Top


Windspeaker Update

Offer made to compensate First Nations veterans

On June 21, National Aboriginal Day, Veterans Affairs Minister, Dr. Rey Pagtakhan, announced a compensation package for First Nations veterans and the surviving spouses of veterans, but what's being offered falls well short of what the veterans had been asking for.

The veterans, who did not receive the same benefits as non-Native veterans when they returned home from the Second World War and the Korean war, have been fighting a lengthy battle to right that wrong. The package would see a pay-out of a maximum of $20,000 for each veteran or surviving spouse, a far cry from the $425,000 the veterans were asking for.

The compensation would also be payable to the estates of veterans or their spouses if their deaths occurred after Feb. 1, 2000, the date the National Round Table on First Nations Veterans Issues began its work. The total value of the package is $39 million, based on estimates that there are 800 surviving veterans and 1,000 surviving spouses who would qualify for the compensation.

According to a statement released by Veterans Affairs, the dollar figures in the package are in line with packages that have been offered to other veterans' groups.

In February 2000, the department announced a compensation package for the veterans of the Canadian Merchant Navy that gave those veteran compensation of anywhere between $5,000 to $20,000 each, depending on the amount of time they had spent in service. More than 7,000 applicants qualified for payment under the package, bringing the total amount of the package in at $104.5 million.

In a statement issued by the Assembly of First Nations, Grand Chief Matthew Coon Come called the government offer "a first step" towards resolving the ongoing compensation issue.

"Now it will be up to the veterans to decide if they will accept this offer or not." Minister Pagtakhan has written to Grand Chief Howard Anderson of the Saskatchewan First Nations Veterans Association, who chairs the National Round Table, to invite the round table membership to meet with government representatives to discuss details of the package.

Top


Inspired by true events

Debora Steel, Windspeaker Staff Writer, Los Angeles California

Director John Woo's new film Windtalkers is a war film. Let's not be too shy about saying that. Bodies are blown to small bloody bits, bullets and bombs turn human flesh into so much mangled meat, and men are destroyed in as many different ways as can be imagined.

Set amongst this carnage, however, is a compelling story about a difficult relationship, a friendship that reluctantly develops despite radically different cultures, morally repugnant orders, and disturbing emotional frailty.

It is 1942 and the Second World War is raging. The Japanese are making short work of U.S. encrypted military transmissions, slowing American progress to win the war. Several hundred Navajo men are recruited to serve as marines, and to develop a code based on their difficult language that could be used to communicate enemy troop movement, U.S. tactics and other information over radios between marine units and command centres.

Enter a young innocent, Ben Yahzee, played by Canadian actor Adam Beach (Smoke Signals, Dance Me Outside). Yahzee is a family man. He wants to bring honor to his people and fight well for his country. He is a code talker who is sent, along with fellow Navajo, Charlie Whitehorse, (Roger Willie), to do battle at Saipan. Assigned to the code talkers are bodyguards, sent to protect them during the fighting. What is not known to the Navajos, however, is that the code is the treasure. If a code talker is in danger of being captured, a guard's job is to kill the man to protect the code.

Academy Award winner Nicholas Cage plays Joe Enders, a marine tortured by the horrors of war and the decisions he's made in battle. He is assigned to guard Yahzee and the code, because Enders follows orders well.

No two men could be so different-Yahzee, bright with optimism and hope for the future, and Enders, consumed by the hell of his past and a terrible dilemma: How do you kill a man who has become your friend?

"Now that's my kind of movie," said John Woo when he was first pitched the idea for the film, which was inspired by true events.

"I was really touched by this story," said Woo. "Before this I had never heard anything about the code talkers."

Woo is known for his blockbuster action films (Face/Off, Mission: Impossible 2), but his friends are quick to point out there is a common thread, a depth and dimension to his work.

"I really hate it when people call John an action director," said Windtalkers producer Terence Chang. "If you look at his best work it's not only about action, it's got a lot of heart. It's got great characters, great drama. His best Hong Kong film is a film called Bullet in the Head. It's a similar theme. It's about friendship, the trial of friendship in hard times."

Despite the objectionable action film label, Woo's film is undeniably high-octane explosive. In the first battle scene alone, 280 explosions were used to recreate the terrifying atmosphere of men at war.

"I told all the special effects guys to make all the explosions much bigger than life. Like a grenade blowing up, a grenade explosion usually is a puff of smoke. There's no fire. I say, 'no, no, no. I'd like more gasoline,'" Woo said with a laugh.

"All the action sequences I try to make it seem like a documentary," said Woo. "I try to make it real and horrifying."

And horrifying it was to some of his actors.

"The whole idea is an innocent man in the war, and he witnesses all the violence," Woo said. "He is so innocent that he has never seen a war before, and how he feels about the war and how he is changed by the war.

"So the first day we shot with Adam, there was a moment when he followed Nick, and Nick says 'I told you to stay down.' And while they are staying down there are several guys that get killed around him. And it was so real and [Beach] didn't expect it. The acting was so real and the explosions and the bullet hail was so real, and he looked really scared. And his face turned pale, and he went up to me and he says 'John, it was so violent.' He said 'I have never seen so much violence in my life.' I said 'yeah, yeah, war's like hell. You know, that's what I want to show.'"

Woo describes Windtalkers as an anti-war film.
"I think to make this film would allow me to send a message to make people realize that war is not good for anyone. Only friendship is forever."

Windtalkers marks the second movie that friends Woo and Cage have made together­the first was Face/Off-and the director always had Cage in mind for the Enders character.

"While reading the script, I was seeing Nick in the movie. I kept seeing his face in every scene."
Filling the role of the Yahzee character, however, was difficult, said Woo.

"Before we started shooting, we met the Navajo leaders and they really wanted us to use the real Indians to play the Indians. They would never like the Hollywood movies, the western or the war movies. They usually use some white man or Filipino to play the Indians. They didn't want to see it happen in this film. They were very serious about the story."

The casting crew looked at about 400 Navajo young people, but couldn't find any who had the skill level required for a lead in a movie of this magnitude. That's when Adam Beach's name came up.

"My partner, Terence Chang, showed me one of his films-Smoke Signals. And then I liked [Beach] a lot. I find him so charming, so innocent, and so real. And, especially, I liked his smile."
That smile was one of the qualities that landed Beach the part.

"We grew up with the westerns and whenever we saw an Indian character in the film-real still, no character," said Woo. "I never saw them smile. I never saw them cry and didn't know how they feel. It seems to be inhuman. So in this movie, I wanted to show their real character, and their real nature. That's why we would like to have Adam Beach. He looked so natural on the screen, and I'm so glad that Adam and Roger [Willie] really changed the whole image."

Roger Willie, a Navajo of the Wateredge clan, also plays a code talker, a traditional man, quiet and unflappable.

Willie's story comes straight from the Hollywood book of legends, discovered at a casting call on the Navajo reservation where he took his nephews to audition. He was coaxed into a reading and soon found himself in Los Angeles studying with an acting coach, having his long hair cut to marine length for the part.

And he astounded his fellow actors with his skill.

"I had no idea it was Roger's first time," said Christian Slater, who plays Pete "Ox" Anderson, Willie's bodyguard in the film. "It was a total surprise to me. I found him to be a complete professional, and I think the studio, whatever, the gods, couldn't have chosen a better representative for the Navajo people."

While he was new to the movie-making process, Willie wasn't new to the role of service in the armed forces. He signed up in the early 1990s and was a paratrooper stationed at Fort Bragg.
"I think, in one way, war is almost a ritual thing for Native Americans," he said. "It's all about preparing for war and if you do experience that, when you come back it's another ritual thing. You go through another process that brings you back, for lack of a better word, into society. It's a tradition. And I think for many Native Americans, it's a way to carry on that path of the warriorship versus, in Navajo, what we call the beauty way or the corn pollen way. That duality of life."

He said Woo's explosions helped his performance. And going back to basic training was fun.
Woo sent all the main characters to Kaneohe Marine Corps Base in Hawaii for eight days of marine training. (Cage could only get in three days because of other film commitments.) There they learned how to walk, talk, and think like marines.

"For me it was just wonderful," said Slater. "I think it helped me, in particular, to really feel like I owned the uniform I was wearing." This is Slater's second time being directed by Woo. His first was on the movie Broken Arrow.

"This was the beginning of our journey," said Noah Emmerich, who plays Chick, a member of the Windtalkers marine squad. "We got on a plane, a first-class ticket to Hawaii, big Hollywood movie, huge budget, John Woo, Nick Cage. This is it, you know? Glamour, big war movie. Landed in Hawaii, basically get accosted by a drill sergeant, thrown into a truck, driven to a marine barracks, stripped of your clothes, stripped of your cell phone, your wallet, your watch, anything. Thrown into a shower naked, de-liced, thrown a 1942 pair of underwear, 1942 boots, pants, blouse, they called the shirts blouses then, and thrown into a barracks with 80 bunk beds, and said 'Welcome to the marine corps . . . It's 1942.'"

He said the camp was made up of 80 marines and seven actors. It was intense, intimidating and very effective.

Emmerich hits a nerve in his role as a Texan whose family has a long history of military service and a longer history of bigotry against Native Americans.

"Hopefully my character in the movie you'll see starts out with this very, very narrow-minded, prejudicial approach, and by the time the movie's over he's begun to question himself and his perspective."

Emmerich said his character begins to see the Navajo as human beings first, with hopes and dreams, and he starts to question the things his parents taught him.

"We decided to deal with this head-on, because this movie is also about racism," said producer Terence Chang. "You know, there is racism now, but can you imagine back then. When we talked to those code talkers, the stories that they told us-it's unbelievable."

One of the many discussions arising from Windtalkers concerns why Native Americans would rush to the defence of a country that had treated them with such derision.

"It's a fairy tale for me in one way," said Peter Stormore (Fargo, The Lost World), because here, the colonization of this land where the Native Americans, as we call them today, were butchered and slaughtered by the white civilization, and 200 years later in the most crucial point in the Second World War they stepped in to help their white brothers and sisters." Stormore plays Gunnery Sergeant Hjelmstad in Windtalkers.

Emmerich had never heard of the code talker story, despite having majored in American history in college. And he was not alone. Christian Slater also said Windtalkers was a history lesson for him.

"I had no idea of the influence the Navajo Indians had in helping us to win the war and turn the tides. I was blown away by that."

In fact, the code talker mission was kept a military secret until the late 1960s.

And there is some controversy over the film's premise that a marine would be ordered to kill another marine. While Windtalkers is based on a real story, and the United States Marines signed off on the script, they deny that any such order was issued.

But producer Alison Rosenweig, who originally had the idea to bring the code talker story to the screen, doesn't doubt the order was real.

"Yes, it has been controversial; however, the most famous code talker, who unfortunately has passed, Carl Gorman, who was one of the original 29, I have quotes from him saying that it's true," she said.

"We think it's very true," said Windtalkers writer John Rice. "Why would they say 'yes, we did that,' because someone might read it as 'well, if they were white people who were code talkers, they wouldn't say you could shoot them.' They would not want to be perceived as having any racial bias. It makes sense for them to deny something that you would have a hard time proving.
"We just don't know why anyone would make it up. We don't know why we would read it in four books and why a code talker named Carl Gorman would be quoted in his local newspaper talking about it."

Windtalkers opened in theatres on June 14.

Top