The system was meant to protect Natives from being cheated, but it quickly changed into a way to ensure aboriginals didn't compete

Page 8

When George Munroe came back from the war in 1944, he had shrapnel in his back and a chip on his shoulder.

Having fought overseas for freedom and democracy, he found it grossly unfair that in his own country he couldn't buy a drink, vote in a federal election or sell goods without a permit - all because he was Native.

The system was meant to protect Natives from being cheated, but it quickly changed into a way to ensure aboriginals didn't compete

Page 8

When George Munroe came back from the war in 1944, he had shrapnel in his back and a chip on his shoulder.

Having fought overseas for freedom and democracy, he found it grossly unfair that in his own country he couldn't buy a drink, vote in a federal election or sell goods without a permit - all because he was Native.

The system was meant to protect Natives from being cheated, but it quickly changed into a way to ensure aboriginals didn't compete

Page 8

When George Munroe came back from the war in 1944, he had shrapnel in his back and a chip on his shoulder.

Having fought overseas for freedom and democracy, he found it grossly unfair that in his own country he couldn't buy a drink, vote in a federal election or sell goods without a permit - all because he was Native.

Page 5

In these increasingly confused times, one's grasp of what is proper and correct in today's fast-changing world becomes more and more hazy. In fact, sometimes it's just downright impossible to tell what's going on.

Page 5

Tansi, ahnee and hello. There's a terrific responsibility of being a storyteller. It springs from a storytelling tradition that believes in the empowerment of the people. The empowerment comes when you offer them the choice of how to run their lives and see their world.

Page 4

Myths of many cultures are dragged through time and eventfully find a place in reality. Such is true of the scalping myth that was associated with warriors of old. Scalping crept into the movies and tales of the old west and was eventually accepted into the pages of the history books.

Page 4

Myths of many cultures are dragged through time and eventfully find a place in reality. Such is true of the scalping myth that was associated with warriors of old. Scalping crept into the movies and tales of the old west and was eventually accepted into the pages of the history books.

Page 4

Myths of many cultures are dragged through time and eventfully find a place in reality. Such is true of the scalping myth that was associated with warriors of old. Scalping crept into the movies and tales of the old west and was eventually accepted into the pages of the history books.

Page 4

Myths of many cultures are dragged through time and eventfully find a place in reality. Such is true of the scalping myth that was associated with warriors of old. Scalping crept into the movies and tales of the old west and was eventually accepted into the pages of the history books.

Page 4

A couple of weeks ago, Indian Affairs Minister Tom Siddon suggested that a Native parliament may be the next step in securing Native self-government.

The national Native political body would probably not be a parliament in the constitutional sense. An Aboriginal parliament would instead consist of Native officials administering programs for Native people through the same sort of representative democracy that the non-Native provincial and federal systems currently use. That way, Natives at the community level would decide who would represent them.