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On a scale of one to five how would you rate the level of knowledge in your community of Indian Affairs' policies in the following areas: elections, environment, wills and estates, human resources, membership, natural resources, moneys, additions to reserve, lands management and law-making?

That is one of the questions being posed to First Nation people by the Assembly of First Nations as they gather the information that will be needed to change the policies of Indian Affairs.

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Rapheal Cree, a 106-year-old Elder from northern Alberta, presented to the regional director of Indian Affairs a copy of the statement of claim that outlines about $1.6 billion in damages suffered by the Paul Cree Band.

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A coalition of seven national religious organizations announced it will be conducting an inquiry into the Churchill-Nelson hydro-electric project completed in the 1970s and responsible for massive flooding of the traditional lands of five Manitoba First Nations.

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Dear Editor:

RE: reply to Ms. Verna Kirkness commentary titled, "What happened to the $20 million for Languages"

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Dear Editor:

I would like to correspond with any Canadian First Nations person (North American Indian, Inuit or Metis) who served in any branch of the Canadian military during the Second World War. This includes the women's branches and any nursing corps staff. I'm also seeking any First Nations person who served in the Canadian Red Cross, merchant marine or Canadian version of the Civil Air Patrol.

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Dear Editor:

I was born Jody/Jodie Lynn/Lynne Lambert, Aug. 27, 1969 in the Royal Alexandra Hospital in Edmonton.

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Dear Editor:

There has been considerable discussion over the years about Aboriginal right and human rights. Now, with the conflict over the right to cut wood on Crown land, we hear these expressions tossed around more than ever, often by individuals on both sides of the conflict who have no idea what Aboriginal rights, or even human rights, for that matter, actually mean. What exactly are Aboriginal rights anyway? What are human rights? And what about birthrights? Do we as Native people have any of these rights?

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We are living in a fast-paced, complex world. Technology has advanced far beyond our wildest imaginations. Scientists and inventors are unraveling new technology at incredible velocity.

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We don't like the idea of one Native person spying on other Native people for the police or for outside governments or for anybody else.

Not even a bit.

But we have some sympathy for Jim Moses. Moses the spy existed because the system is flawed, one could even use the word corrupt.

When we say "system" we're talking about the way police sometimes do their jobs, the way the media sometimes do theirs, the way governments do theirs and even the way law-abiding people fail to do their job and stand up to bullies and criminals.